________________
Preface vii
and the non-living matter interact with each other with the help of other four constituents.
(ii) Step Two-The Seven fundamentals (The Tatva)-We take off from the
last chapter and in this chapter try to depict the detailed process by which the interaction between the living the soul) and the non-living (matter) takes place and its different phases and aspects. The subject forms the core or the fundamental sector of the Jain thought indicating the path that should be followed so that the soul comes out victori from its struggle with matter, which is the ultimate aim and destiny of the human soul. The procedure of interaction between the soul and the matter includes influx of matter into soul, bondage of the soul, stoppage of influx, destruction of the bondage and final liberation.
(iii) Step Three-The Three Jewels (The Ratna)-For achieving the liberation
of the soul from perennial bondage and to enable it to discover its full power and glory Jainism prescribes three fold noble path also known as Three Jewels of Jainism: Right Vision, Right Knowledge and Right Conduct. This three fold approach is described in this chapter. It has been rightly observed that right vision is the foundation on which the whole structure of right knowledge and right conduct is built. Similarly, right knowledge guides the conduct of human beings on the right lines.
(iv) Step Four-The Three Hallmarks (The Lakshan)-The ethical part of
Jainism is as simple, as logical and as dignified as the metaphysical part. Actually it shows the highest stage of civilization reached by man. In day to day life Jainism prescribes adoption of non-violence, selfcontrol and penance for the sake of happiness in this life and in the next. The scope of these hallmarks, the practicability thereof and their importance in day to day life of individuals and the society is attempted to be explained in this chapter. Indeed, these hallmarks of Jainism and the emphasis thereupon have attarcted much attention lately of all thinking world due to the practical use to which Mahatma Gandhi put the concept of non-violence in the solution of the problems in human affairs
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
