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Stages-From Sense to Thought--Proof of the Truth and Validity of the Jain point of view — The sensuous ‘Pratyaksha' is really Paroksha'.
57–64. CHAPTER VI. The Jain Theory of Formal Logic. Meeting the Chârvakas on their own grounds-Refutation of their hypothesis and Demonstration of the legitimacy of Inferential knowledge.---The Jain' Theory of Formal Logic and the definitions of Pratyaksha -"Paruksha” includes Inference and Testimony-Definition of Inference and Forms of Syllogisms— Testimony or the WordDefinition of Pramân or Valid knowledge
The World of Reals and not of Phantoms as hold the Buddhists.
05–77. CHAPTER VII. The Jain Logic and the “Nayas”. Other lines of Logical or Ontological Inquiry-Analysis and Synthesis – The Nayas and the Saptabhangi— The two kinds of Naya-(i) the Noumenal and (ii) the Phenomenal -Consideration of the Ten
