________________
(ii)
CHAPTER III.
Knowledge and Its forms.
The Correlativity of Jiva and AjivaPolarity of knowledge-Self and the Notself-Consciousness and its Origin-Knowledge and its Growth-Definitions of Right Vision and Right Knowledge-Different forms of Knowledge and the Possibility of the Kevala Jnana-Kevalin is the IdealReal-Pure Intuitions-the true Characteristics of Real Pratyaksha.
33-39.
CHAPTER IV.
Epistemology and Logic.
Further consideration of the Processes of Knowledge-Judgment and its Three Elements Rules and canons which a Judgment should obey-Insufficiency of the Perceptual Source of Knowledge-Hence other sources of Knowledge.
40-56.
CHAPTER.V.
Pratyaksha is really Paroksha.
The Jain dissension with reference to Pratyaksha Pramán--Direct Perception is really Indirect-Analysis of the Psychological Processes of Cognition-The Different
