Book Title: Bhagavana  Mahavira and his Relevance in Modern Times
Author(s): Narendra Bhanavat, Prem Suman Jain, V P Bhatt
Publisher: Akhil Bharat Varshiya Sadhumargi Jain Sangh

View full book text
Previous | Next

Page 49
________________ ANEKANTAVADA AND BERTRAND RUSSELL'S DOCTRINE OF PERSPECTIVES P. K. Mathur The Jaina philosophy is through and through realistic. It represents a consistent form of realism at its best in the history of Indian philosophy. Realism is a prominent trend in contemporary Western philosophy also. It has emerged as a reaction against the idealistic philosophy of the Hegelian Absolute which swayed the minds of many a great thinkers of the West for quite a long time. The recent growth of scientific realism too has had great impact on the growth of philosophical realism in our times. In view of this, the study of Jainism seems to be more relevant in the context of presentday thinking. Bertrand Russell--one of the greatest scientific thinkers of our times-has also advocated realism in one form or another throughout his long and chequered philosophical career. It is exceedingly surprising to note that in regard to the problem of our knowledge of the physical world there is some striking resemblance between his view and that of the Jaina thinkers. There is nothing on record to evince the influence of Jainism on Russell. It is a strange coincidence that the two view points are similar in certain respects which should be of special interest to the student of comparative philosophy. Both Russell and the Jainas believe that the world is objectively real and that Reality is manifold. Reality, according to Binism, does not consist merely of the multiplicity or diversity of Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236