Book Title: Bhagavana  Mahavira and his Relevance in Modern Times
Author(s): Narendra Bhanavat, Prem Suman Jain, V P Bhatt
Publisher: Akhil Bharat Varshiya Sadhumargi Jain Sangh

View full book text
Previous | Next

Page 168
________________ Lord Malāvira and Emotional Integration 155 There is no “absolute truth' regarding anything. The spirit of enquiry and multiplicity of results are best explained by the anecdote of seven blindmen and an elephant. Each experience is a fragment of truth and the totality constitutes comprehensive truth. There can be as many expressions of an event as the spectators. This vision wards off obstinacy, doggedness and tenacity of the seeker of truth and wards him with a spirit of accommodation, charity and pure catholicity. Lord Mahāvīra discovered this panacea to eliminate discords, dissensions, quarrels and quibbles which lead to conflicts and wars. Difference of opinion must be respected if human society wants to have co-existence and co-operation of individual units. Syadvada is an effort to accommodate and harmonise the viewpoints of others. This mental attitude born of the concept of Anekāntavāda is pregnant with the possibility of eliminating the chances of war and offering the war weary humanity prospects of peace and progress. This scientific system has attracted the attention of many renowned thinkers of the modern world. Thus, the role and relevance of Mahāvīra's teaching in contemporary age cannot be disputed. Modern India especially of post-independant period is fast deteriorating, degenerating and disintegrating in almost all spheres of human activity. Politically at cross roads, economically depressed, socially suppressed at all levels, morally doomed, and culturally bankrupt - India appears like an incurable patient. At such a time, it seems to me that Mahāvīra's message of Ahiṁsā Anekānta and Aparigraha is the only guiding lighthouse which can save the nation and humanity as a whole from the ship-wreck in the turbulent ocean of life. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236