Bhagavana Mahavira and his Relevance in Modern Times

Author(s): Narendra Bhanavat, Prem Suman Jain, V P Bhatt
Publisher: Akhil Bharat Varshiya Sadhumargi Jain Sangh

Page 154

Mathematical Foundations of Jaina Karma System
Z
2iVx, y tx, y
WHERE x is equal to y, Qx, y is equal to q
x, y
for z equal to one of the nature-structures. It is now important to correlate Vr, c with affiine (Snigdha) and anti-affine (Rukşa) properties or control levels of ultimate particules in Karmic bonds. 28 As affection (Kaşaya) is of the types positive (love) and negative (malice), it is correlated with positive (affine)-and negative (antiaffine) charges, measuring the degrees of the touch controls of material Karmic bonds particles corresponding to affection-bonds, This includes ranging from negative infinity to positive infinity. 29 zero charge or the ground charge as well. Thus the Karmons give a unified picture of the bosons and the fermions, etc.
141
e
The triangular matrix of substance of Karma, at any instant represents the total energy of Karma, potential and kinetic, with input and output every next instant. Further manipulation of such a Hamiltonian and column operator matrices will be helpful in exploring the Karmic mechanics, through the method of poisson's brackets, and other approximate methods for subtler problems.
REFERENCES
1. Vide Pu, Gu, Ne.
Pu Puspadanta and Bhutabali: Satkhandagama, Books 1-16, edited by Dr. H. L. Jain, covers first five parts of the texts. The last part is Bhutabali's Mahabandha, edited successively by Pt. S. C. Diwakar and Pt. P. C. Shastri. The first five parts alongwith Dhavala commentaries by Virasena were published at Amaraoti and elsewhere from c 1938 to 1958. The last part, Mahabandha, was published by Bhartiya Jnana Pitha, Kashi, from 1947 to 1958 in seven volumes. The original works were in Kannada script on Tada Patras and rewritten during 1895 to The texts were 1922. The last part is also known as Mahadhavala
composed in c. 2nd century A. D.
Nemichandra prepared condensed works, Gommatasara, Labdhisara and Ksapanasara from the above texts. Reference follows:
Gu Gunadhara Kasaya Pahuda Sutta, edited by S. C. Diwakar, published by B. C. Shaha, Phaltana (Satara), 1968. Commentary by Virasena and Jinasena of this text is known as Jayadhavala. Another edition by Pt. H. L. Shastri appeared from Calcutta in 1955. The original text was composed in c. 2nd century A. D.