Book Title: Atmayogaasutra
Author(s): Ram
Publisher: Institute of Bharatalogical Research Sriganganagar Rajasthan

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Page 9
________________ fell prey to national non-pacifism during the course of the war. They became divided and supported their national war machines. Such a great pacifist as Enistein supported war against Germany and was instrumental for the invention of the American atom bomb. The pacifists today are organising marches and processions of millions of humans against the atomic or nuclear missiles but would their fate not repeat as in the second world war ? Certainly, they shall support either the American or the Russian war machines, the rest of the nations being stellites of one or the other. This inherent weakness, born of the matteric nature of pacifism, has clearly to be borne in mind. Gandhiji repented and bemoaned after the achievement of the Indian Independence that his strategy of the struggle was not the non-violence of the brave but was merelh a passive resistance of the weak. He further admitted that had he not been dazzled by his success in South Africa, he would not have applied his weapon of Satyagraha in India. The Atmayoga qualitatively transforms the weapon of Satyagraha into the weapon of the individual and social Atmasangharsha. Pacifism has no place and has no role to play in the coming great revolutionary struggle. Necessarily, this conclusion also means that the limitless power of the Atmasangharsha has first to grip the mind, intellect and spirit (atman) of the human society to enable it to fearlessly march ahead with it. The Euro-American peace movements, to be successful, shall have to be qualitatively transformed into peace-self-struggles, founded on scientific spiritality, To continuously endure through the third Nuclear great war, it would be wiser to have its central headquarters in Switzerland. The Atmayoga wins siddhi (final attainment) not only for the individual alone. It wins siddhi (final attainment) for the society and the thought too. It re-establishes the whole planetary human society in harmony with the ultimate dialectical universal and realuumic reality. It alone is capable to solve all the problems, present or future, of the living and the human society of our planet Earth, automatically contributing to the solutions of the problems of the living and the human societies of other living planets of other suns of our or other galaxies. There is only this one way for the solution of the problem of the present human society for

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