Atmayogaasutra

Author(s): Ram
Publisher: Institute of Bharatalogical Research Sriganganagar Rajasthan

Page 38

Chapter VII. Atmasiddhi (Self-Attainment)
1. The fruition of the Atmamarga through the Atmajnana, the Atmasamyama, the Atmadhyana and the Atmasangharsha is the Atmasiddhi.
2. On the final attainment of the Atman, both the Atman and the Anatman of the human being, become only. The former becomes Parama Atman, the Atman beyond all that is Anatman, the Parmatman. He retains everlasting onlyness. The Anatman's onlyness becomes merged in the Anatmik (matteric) collectivity.
3. The Parmatman makes the field, in which he is stationed, extremely intense, most powerful supremely in motion and harmoniously in realibrium.
4. Like the spatoms and the matoms, the Parmatmans are infinite, their stations being the highest from the living planet in which they finally leave their mortal frames but really stationed in all the parts of the universe.
5. So long as the Atmayogin conquering Atmasiddhi lives in the mortal frame, after annihilating his matomic subtle body, he is a jivanmukta. He remains spiritally ever-active till the remaining span of his life. Though he has finally attained everything and there is nothing more to be achieved, still be constantly remains ever--effortive so that the worldly human beings may remain everin-awareness and ever-in-motion on the right spiriway (Atmamarga) so that the society and thought, if founded on the Anatman, may be transformed on the foundation of the Atman and; if founded on the Atman, may so be kept strong and safe. The jivanmukta becomes the siddha on the final fall of his gross matteric body (sthoola sharira).
6. The Atmayoga, the highest development of the Atmamarga, is the only and the sole way to the Atmasiddhi. There is no other way.