Atmayogaasutra

Author(s): Ram
Publisher: Institute of Bharatalogical Research Sriganganagar Rajasthan

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and ten-directional (east, west, north, south, four mid-directions, above and below) Atmadhyanas in various suitable postures for each and every part of the body, thereby strengthening and increasing Him and diffusing out His Anatman, subtly attached to Him He shall, thus, finally attain the Samadhi, the permanent residence in the Samatvam (realibrium). He is, now, jivanmukta (liberated-in-life), and shall, on leaving the mortal frame, become the Siddha.
18. There is no place for gurudom in the Atmamarga, the Atmayoga and the Atmadhyana. This institution is a post-puranic Anatmik fabrication for perpetuating the matteric exploition of the illiterate, simple and easy-believing masses. It has been mainly responsible for the alround degradition of spiritality, culture, civilisation, reasophy, way and all else. The abetting political masters accentuated this degradation in league with the fallen priesthood.
19. The Gurus in Bharata led their followers to believe in the existence of the Agnachakara between the two eye-brows for receiving the Guru's (Master's) precept through it. The existence of any Agnachakra is a mere concoction and fabrication. This superstition has to be consciously abondoned. The meditator's Atman is his sole Guru. He shall always help and guide him through the meditational processes.
20. The Atmayogin is not a selfish individual attainer. He sees, knows and realises that he is inextricably inter-related with all the other objects and events of the universe. He shall, hence, work for the spirital uplift of the society and the thought till a harmonious and perfect society is established. He shall, for this purpose, form an organisation along with jivaumuktas, samnyasins, sadhakas and spiritalists, which shall incessantly fight for the achievement of the purpose. It would, again, be their responsibility to maintain, strengthen and keep stabilised the established Atmik social order.
21. The experiments in the Atmamarga, the Atmayoga and the Atmadhyana shall ever remain a continuing process. No
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