Atmayogaasutra

Author(s): Ram
Publisher: Institute of Bharatalogical Research Sriganganagar Rajasthan

Page 14

vegetable and the animal world, receives any injury from any quarter. The whole society possesses the right spiri-knowledge, spirital knowledge, and the right mata-knowledge, matteric knowledge, but there are no occasions to put them to use as all their actions are spontaneous in confirinity with the right knowledge. The whole life of the human beings, the society and the thought is but a constant manifestation of spontaneity. The world lives in the state of perfect integration and harmony.
22. The spiriscience and matascience both concede the existence of such a state in the hoary past but the former calls it culture and civilisation and the latter, savagery and evilisation. Both present only the one-sided view. The reality is that both culture and civilisation as well as savagery and civilisation always live side by side in all the living worlds of all the living planets in the universe. That is the natural result of the nature of the realuum viz., the law of the realibrium (samatva-vidhana).
23. The law of Realibrium is the organic unity of the everin-motion Asti (is) and the Pratyasti (Anti-is). The law of motion (Gati-vidbana), the Uni law (the law of the universe, Sat-vidhana) and its subsidiary law of life (Jivana-vidhana) emanate from the law of Realibrium, conversely, they all make the law of Realibrium.
24. The law of motion works as five-organed (Pancha-bhangi) as follows: A. What amount of possible vital parts of Asti succeeds
living, can not be predicted. B. What amount of possible vital parts of Pratyasti succeeds
living can not be predicted. What amount of possible vital parts of both succeeds
living, can not be predicted. D. The amount of success of the possible living vital parts of
both become ascertained, but can not be predicted. E. The amount of the successful possible living vital parts of
both become manifest as Samasti, which becomes Asti for further endless processes.