Atmayogaasutra

Author(s): Ram
Publisher: Institute of Bharatalogical Research Sriganganagar Rajasthan

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7. An organic non-living structure is the dead organic living being.
8. Atman (spirit) is the formless, free, identitial, non-transformable and ever-in-motion finite reality.
9. Anatman (matter) is the formive, dependent, non-identitial, transformable, motionless and collectivistic (ganic) anti-reality.
10. Motion is the mode of existence of spatom, life and siddha (spirit-in-onlyness) and anti-motion of matter.
11. Life, the organic unity of the two mutually exclusive and hostile opposites, Atman and Anatman, living in harmony or dsharmony, is the interpenetrating and the inter-dependent reality, within and with-out, in human society and thought, Latom, lifeatom, is the original source of life.
12. Atman is only of the one sole kind. The Anatman is of four kinds, Prithvi (Earth), Jala (water), Agni (fire) and Air (Vayu).
13. Dvakshetra (dvandvatmaka Kshetra; dialectical field, diafield) is the universal organic union of the spatoms (atmanus) and the matoms (anatmanus), the extremely intense finite parts of which produce the matteric structures which at the end of their life-spans, dissolve into it. The latoms are the unions of the spatoms and the matoms.
14. The nature of Sat, the fundamental formless reality, is motion-power. The nature of its opposite, the Pratisat, the fundamental formless anti-reality, is anti-motion, anti-power, viz, rest, equilibrium. The form of Sat is Sattva, the finite and the infinite and that of Pratisat, the Prati-sattva, the finite and the infinite.
15. The svabhava (nature) of the Atman is Samatva (Realibrium), Satya (truth), Ahimsa (Non-violence) and Svayattata (Freedom). They cause the finite Sattva (Jiva, living being) to be Atmastha or Svastha (healthy), both inwardly and outwardly.