________________
Thus mind reading in Jainism is not just a subjective analysis of other's ex-pressions, rather it methodically occurs through the analysis of the objective mapping of the mental states of others.
Reference:
i.
v. vi.
Nandi, ed by Acarya Mahaprajna Jainkishva Bharati Institute, Ladnum 1997, 2.23-25 "nānam pancaviham pannattam, tam jahä-äbhiņibohiyaņānam, suyaņāņam, ohiņāņam, manapajjavaņāņam, kevalaņāņam // Indra Chandra Shastri, Jain Epistemology, ed. by Sagarmal Jain, Parshwanāth Vidyashram Sodha.Sansthan, Varanāsi, 1990, P. 350. Jain Siddhanta Dipika of Acharya Tulsi as Illuminator of Jainatenets, trans. by Prof. Satkarimukerji, JV.B., Ladnun, 1995, 2.29. Višeśāvasyaka Bhāsya, of Jinabhadragani with Vịtti of Hemachandra Suri, Part-2, Divvya darshan Trust Mumbai, 1983, Vir. 52509. G. 813. Jain Siddhānta Dipika, 2.32. mahāniddesa of Majjhimnikāya of Suttapītaka of Majjhimnikāya, 1.323 Paracittajñānena.. Rita Carter, Mapping the mind, Phoenix, London, 2003, p. 1. Višeśāvasyaka Bhāşya, G. 814. I.C. Shastri Jain Epistemology, P. 249. Ibid, p.451. Ibid. p.350. Mahābandha, p. 64.
.C. Shastri Jain Epistemology, p.355. Ibid, p.352. Tattvārtha Sūtra, 1.24-25. I.C. Shastri Jain Epistemology, P. 350.
viji. ix.
xi. xii. xii. xiv. xv. xvi.
Received: 21.12.09
JINAMANJAR
जैन विद्या का पठनीय षट्मासिक
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Arhat Vacana, 23 (4), 2011
