Book Title: Anekanta the Third Eye
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 45
________________ 32 Though in actuality the one who says the sweet words of a friend may also do the harm of an enemy. Parents tell the son, do not take alcohol, keep a distance from intoxicants, do not get into bad habits and do not mix with an undesirable crowd. The son thinks his parents are his enemies. Instead the one who says let us go to the nightclub, drink and have fun seems to be a better friend. This is perversion of vision. Causes of change in vision Anekanta is a well-known principle of life. This principle begins with a change of vision. When our vision is not holistic then our thoughts are not distilled through both the gross and the subtle world. As long as our knowledge is not a synthesis of the expressed and the unexpressed modes we are not able to take the right decisions and are also not able to save ourselves from problems. The nature of matter is a very big truth. We should not make light of it. We should try to understand it. No man who has flouted the norms that govern matter has been able to live happily. Only he who accepts the real facts and the laws that govern matter, will be able to Acharya Mahaprajna Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266