Book Title: Anekanta the Third Eye
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

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Page 73
________________ 60 finding the meal very tasty?" The King replied, "Horrible. There is so much salt that it feels like eating poison, tell me what do you think," he continued looking at the courtier. The courtier agreed with him entirely. Astonished, the king exclaimed, "But just now you praised it. How can the food be both good and bad?" The courtier replied, "Sire, I draw my sustenance from food. I also draw my sustenance from you." This becomes the situation: when we start drawing our sustenance from language, intellect and thinking, then we lose contact with truth. We go away from truth. In the world of language there is no way of getting in touch with truth except through relativity. Each statement is relative and we should try to understand their relativity. The question is why should we understand it so? There is sufficient reason for that. Its basis is the rule of the primarysecondary nature of attributes. There are two aspects of truth about any object. One is the secondary attribute and the other the primary attribute. One is the manifested aspect or mode, the other the unmanifested aspect or mode. Jain Education International Acharya Mahaprajna For Private & Personal Use Only www.jainelibrary.org

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