Book Title: Anekanta the Third Eye Author(s): Mahapragna Acharya Publisher: Jain Vishva BharatiPage 77
________________ 64 Can the one who becomes the Acharya be independent? Never. Respected Kalugani used to say that the Acharya's position makes him more relative. At every step he has to keep connection with others. A sadhu,(monk) is not in a position that is as relative. He is able to do many things independently. But the Acharya...waking up, sitting, sleeping, talking, eating, moving about, everything happens in dependency...he has to take the help of some monk. His independence is limited. Once Acharya Shri Tulsi told me, "Sometimes I feel like quietly going and doing my work." I said, "If you do that it will be more troublesome for others. For the word will inevitably spread and, anguished that you have gone alone, five or ten monks will go running hither and thither and nothing would be achieved." During meditation I say, "Close your eyes." Do not consider even this as absolutist. In the field of meditation, anekanta is used to the full. We have to make use of relativity to its hilt. Close your eyes. Why? The objective behind this is that you do not influence the one who is training you. That the one who trains is saved from the influence of your meditation. Can meditation be done with open eyes Jain Education International Acharya Mahaprajna For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266