Book Title: Anekanta the Third Eye
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

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Page 219
________________ 206 when it is concerned with learning about changing modes, it does not remain constant. The first aspect of our life is knowledge. The basic aspect of life is knowledge. The second aspect of life is mode. It keeps changing. Modes are not of one kind. Transformation is also not of one kind. One is a natural change that occurs normally and the other is yogic change that occurs due to external stimuli, due to associations and relations. Nobody has control over natural transformation. It takes place in tune with nature and it can neither be stopped nor arrested. It is in the very existence of the object. In the same existence, change is also contained. Change occurs so that the object is able to retain its identity in the next moment. It is necessary for change to take place so that the object can move from one moment to another retaining its existence. If an object does not change from moment to moment, then its very existence would be at risk. It is natural that an object changes every moment. It is a voluntary change. This is the object's selfoperating nervous system. The other is involuntary change which takes place due to external stimuli. Acharya Mahaprajna Jain Education International For Private & Personal Use Only www.jainelibrary.org

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