Book Title: Anekanta the Third Eye
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 136
________________ 123 thought is coming from. Or who is the one who is propounding the thought. He is just concerned about whether what is being said is relative or not. If it is relative it is acceptable, if it is not relative, it is not acceptable. Over this long period in time, great acharyas such as Acharya Samantabhadra, Acharya Vadidevasuri, Acharya Hemchandra have given very comprehensive expositions of the vision of anekanta and the many possibilities of the awakening of the third eye. Today there are many more possibilities because today the world of knowledge is far more encompassing. Philosophy and reality In ancient times there were many schools of philosophy. It was a tradition to ponder philosophically over every conundrum. But in those days philosophers did not think of yoga as a philosophy. It was considered different from philosophy. Philosophy was understood as explaining the truths of substance while yoga was understood as training in meditation. The philosophical aspect of Anekanta: The Third Eye Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266