Book Title: Anekanta the Third Eye
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

Previous | Next

Page 70
________________ 57 draw the limits by asking for agreement as though saying, “Agree with me and you will prosper, you will go to heaven. Otherwise you will go to hell.” This, indeed, is a strange world. If I think of something or say something there will be no dearth of people who will take the credit for it saying I am copying them. There is nothing like independent thinking. Tell me, has anybody taken property rights over truth? Man has so much ego and aggression that truth keeps getting buried somewhere below it all and it is his opinion that floats on top. To go beyond the bondings of stereotyped thinking, beyond the confines of thought, learning, imagination and the intellect, the word syaad is the only answer. The word syaad tends towards objectivity. According to it, all that is being said and has been said, should be listened to, relatively. Without that the meaning would be turned upside down. Do not react with vehemence. Understand with regard to the situation and the context in which a particular word is being uttered. Clinging to mere words can be dangerous. It takes us away from truth. Very often I worry that listeners may just cling to my words. I say repeatedly that observing one's Anekanta: The Third Eye Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266