Anekanta the Third Eye

Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

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we understand impermanence and similarly since there is impermanence, we understand permanence. But if there were only absolute permanence or absolute impermanence, then their nomenclature would have been difficult. If there was only light and no darkness, then light could not have been defined. All the names that are coined are done so on the basis of their opposites. The need for an opposition party is not just a political concept. The existence of opposites is a fundamental principle. It forms the grammar of all existence and of all truth for if there were no opposites, there would be no truth. That there is truth means that there exists an opposing truth too. The existence of consciousness is defined by the unconscious and the existence of the unconscious by the conscious. The unconscious without the conscious and the conscious without the unconscious cannot exist. It is compulsory for both to exist.
The rule of Anekanta
Anekanta has one rule: co-existence of opposites. Not only is existence in pairs, they have to be opposing pairs. In the entire world of nature, in the
Acharya Mahaprajna