Book Title: Ahimsa the Science of Peace Author(s): Surendra Bothra Publisher: Prakrit Bharti AcademyPage 98
________________ capacity of endurance is phenomenal. Since homo-sapiens first walked naked under the sky and started tackling the elements with bare hands and a mind having unprecedented, dormant potentialities, we have been using individual consciousness, determination and cooperation as our most useful traits. These vital mental attributes sprout spontaneously from the Ahimsa discipline. Our actions are as dependent on past events or experience as on planning for the future. It is this unique capacity that makes humans capable of achieving extremes, both towards progress and regress. The regression pushes us down towards ghastly bestial attributes like cunning, violence, ferocity, etc. Progress is indicated by good conduct and expression of kindly emotions. The process is not as simple as it sounds. It involves a whole lot of experience and continued learning for generations. Emotions guide man towards better learning and better use. The powers of communication and capacity to accumulate and modify knowledge give him chances of improving his behaviour. But these same assets may also take him towards bestiality. The two extremes a human being is capable of reaching are the feeling of romantic love and the capacity of legalizing murder, as in warfare. When indulging in war the predominant factor at work is not the animal instinct but the human faculty of reason. The instinctive feeling of natural and need based aggression towards intruders is thoughtfully converted into glorified, legalized murder in name of nationalism, communalism, racialism, etc., with the help of the immense thinking and manipulating capacity of human brain. AHIMSA: THE SCIENCE OF PEACE 55 Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228