Book Title: Ahimsa the Science of Peace
Author(s): Surendra Bothra
Publisher: Prakrit Bharti Academy

Previous | Next

Page 151
________________ nocents as a reaction to their brutal treatment, and the process becomes self-sustaining. Every society since time immemorial has had good and bad elements within its structure, and it is virtually impossible to wipe out any one of these completely. A strong and cohesive social structure, built on the lasting moral values of mutual coexistence and universal welfare, keeps bad elements within controllable limits. Generally speaking, this balance is disturbed, with consequent distortion of moral and social values, by self centered and power hungry individuals or groups. Once the social structure becomes weak and bad elements are encouraged and protected by selfish leaders, chaos becomes an inevitability. Terrorism of any brand thrives under such conditions. Apartheid, racialism, communalism, religious fanaticism, etc. are basically similar problems. Deep inside each of these, the cause is ego and craving for power that gets more and more distorted with satiation. Ego is a self-feeding and multifaceted phenomenon that gathers impetus from individual, social, religious, racial, provincial, national or other prejudices. It cannot be overcome by suppression or subversion. On the contrary suppression gives it an added justification and impetus. Application of any force becomes a threat to survival, and to oppose such threat is basic human nature. As such, it results in increased cunning, ferocity and cruelty, further complicating matters. Law enforcement holds a very important place in any society because it is the agency that protects the interest of all against the ambition of one or a few. It is the deterrent that keeps an individual or a small group from disturbing the overall social fabric, thereby protecting each and every AHIMSA: THE SCIENCE OF PEACE ✪ 108 For Private & Personal Use Only Jain Education International www.jainelibrary.org

Loading...

Page Navigation
1 ... 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228