________________
by not trying to appreciate and acquire clay and then gradually progressing towards gold, we end up singing songs in praise of gold instead of owning it. This is the prevailing state of affairs of most of the religious sects and preachers. In the process of institutionalization of their sect, they have twisted the role of religion on the seemingly logical pretext that the spiritual quest is loftier than any mundane accomplishment. According to them, religion is exclusively for the achievement of moksha or liberation. Even when they talk of ihalok-parlok (this life and the next), their emphasis is more on parlok (next life) than ihalok (this life). They have almost alienated religion from normal mundane life, except for the mundane gains of the sectarian organization.
As ahimsa is basically related to attitude, it should emerge from mind, thought, sentiments, and feelings, not just from rules and codes. Rules and codes are designed to help put the feelings into practice at various levels and dimensions. However, whatever is being practiced at present should not be completely refuted and rejected, even if it is an empty ritual. This, at least, provides a basis for further progress. The healthy process is first to educate people in vows and other religious rituals as well as basic principles. Only after this should the practices be commenced. Only when the practice of normal human behaviour, social etiquette and codes is observed satisfactorily should the observance of these vows begin.
In order of importance the five vows are ---- ahimsa, satya, asteya, brahmacharya, and aparigraha. The same order is seen in Patanjali's Yoga Sutra under the heading Yama. But a little serious and analytical thinking makes it clear that, in the context of practice, this order is reversed -
150
AHIMSA: THE SCIENCE OF PEACE Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
