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individual component. But to make law enforcement effective, it is necessary that the number of such disturbing elements is kept within controllable limits. If one enforcer per citizen is required, the impossibility of the task can well be imagined.
With the prevailing acceleration in violent activities, throughout the world, we may have to face that impossible task sooner or later. The only way to keep the burden on law enforcement agencies within functional proportions is to encourage discipline by habit and mentality, not just by force. The Ahimsa conduct, if made a part of the education, can be a most effective step toward this goal.
Society as a whole can be strengthened and even extremely violent activities can be discouraged simply by checking the supply of fuel on which they sustain. This can best be done by reestablishing the lost social and moral values with the help of Ahimsa conduct.
Turbulence of thought essentially leads to violence. An agitated mind is inclined toward irrational thinking and ultimately becomes destructive. Agitation and turbulence of thought is derived from conflicting ideas. A difference of opinion, if misdirected because of prejudice, leads to mental agitation. Syadvad of Mahavir, the intellectual derivative of Ahimsa, strikes at this point. The understanding and acceptance of the multifacetedness of truth makes a difference of opinion tolerable, instead of a source of conflict. This relativity of truth has all-round application and can be used effectively even in solving complex problems that continuously arise with technological advancements. For the disease of mental turbulence and agitation, Syadvad would act like a vaccine; it would activate the in
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