Book Title: Ahimsa the Science of Peace
Author(s): Surendra Bothra
Publisher: Prakrit Bharti Academy

Previous | Next

Page 173
________________ started. Thus commenced the tree-by-tree destruction of an extensive and ecologically balanced natural system. Surprising is the complexity of the balance in nature and how precariously it depends on the interdependence of its multiple components. The present state is that in spite of all our efforts of the last fifty years, we have failed to put noticeable brakes on the continuing environmental degradation. It is high time for some radical thinking and action. Limiting needs at the individual and social levels can prove to be an effective measure in this direction. Once again the required ingredients are inbuilt in the ahimsa way of life. CONSUMERISM One of the major causes of intolerance leading to violence as well as environmental pollution in the modern world is consumerism. It sounds strange but is very true. A simple and benign looking thing can, in the long term, cause psychological changes that have a far-reaching influence in many other areas in the system. Consumerism is a two-edged sword. On one side, it systematically depletes natural resources, polluting and destroying the environment as a consequence. On the other side, it breeds destitution, disparity and discontent leading to terrorism. Basically and essentially we consume to survive. Next comes comfort, and then ambition. In every human society, as evident from the history of this planet, ambition necessarily overtakes need and comfort at some point of time. If this onslaught of ambition is not curbed and bridled, it eventually leads to collapse. This has been happening time and again since the beginning of human history, but we fail to learn a lesson. We continue to fall into the same trap and AHIMSA: THE SCIENCE OF PEACE 130 For Private & Personal Use Only Jain Education International www.jainelibrary.org

Loading...

Page Navigation
1 ... 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228