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built defense against any problem arising out of conflicting ideas and views.
Ahimsa conduct imparts a much broader outlook and tolerance toward viewpoints of others. It is almost the opposite of fanaticism and as such, if made popular, it would act as the best deterrent to bloodshed in name of religion, racism, provincialism, communalism, etc. A person or a society truly practicing Ahimsa conduct wins over biases and prejudices. This dispassionate outlook enables one to reconcile contradictions and strike a balance.
Since the discipline of Ahimsa strikes at the root of evil, it has the capacity to bring about reforms in almost all directions. The increasing malpractices in business and trade are rooted in greed and the ambition for wealth and grandeur. Although these are cominon human vices, they have been blown out of proportion because of a lack of consideration for the rights and needs of others. Consideration does not come out of fear. As the Ahimsa attitude makes one sensitive to the anguish and sorrow of others and, consequently, toward rights and needs of others, it keeps greed and ambition within limits.
Corruption is a disease with roots and branches so intertwined and widespread that it is difficult to trace out its source or evaluate its extent. It is to mind what leprosy is to body and to soul what cancer is to cell. It is almost impossible to treat once it passes initial stages. The only remedy then is to isolate or amputate the effected part of society. Against corruption only preventive measures or strong corrective measures during initial stages can work. Ahimsa conduct is an effective preventive measure against this disease, as it makes the person sensitive to the harms that corruption
AHIMSA: THE SCIENCE OF PEACE
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