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Such condemnation is tantamount to criticism of a general book of science by a supporter of biochemistry because biochemistry has not been given an important place in the book. There can be no end to such criticisms, as every individual has his own likings and disliking. Such criticism should be given importance only if they also include constructive suggestions
If necessary, amendments and reforms should be considered, but without tilting the balance from one extreme to the other. It should be kept in mind that an individual's choice of a way of life is not necessarily worth blind emulation by all the others, in all walks of life. Based on the philosophy one believes in, every individual has freedom to choose his own particular path, depending on his capabilities, inclinations, and goals.
Ahimsa is one of the important concepts of Jain philosophy, although central, not the only concept. Similarly compassion is one of the important feelings within the framework of Ahimsa, not the only. One cannot truly comprehend a philosophy by isolating one statement and developing it beyond proportions. Such an approach is bound to end up in a lopsided application where some aspects are given undue importance and others none at all.
What is needed is an over all understanding and sincere application of the principles, with a balanced attitude and equanimity of feeling. The path of Ahimsa is the path of equanimity. Equanimity is the foundation on which the whole structure of Ahimsa has been built. Truly speaking, the central theme of Jainism is this equanimity in all dimensions, without which even the positive feelings, discussed here, may turn into prejudice and loose their value.
AHIMSA: THE SCIENCE OF PEACE 91 Jain Education International
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