Book Title: Agam 26 Prakirnak 03 Maha Pacchakhana Sutra Author(s): Sagarmal Jain Publisher: Agam Ahimsa Samta Evam Prakrit SamsthanPage 91
________________ XC : MAHĀPRATYĀKHYĀNA-PRAKĪRNAKA Samādhimarana In Jaina Literature - The concept of Samadhimarana is found in the Jaina canonical literature from the earliest times when the most ancient canonical text, the Ācārārga, was composed. The first part of the Acārariga not only motivates the aspirant to embrace Samadhimarana, but also clearly outlines the procedure for undertaking it.* The fifth chapter of the Uttarādhyayana contains a detailed description of the concepts of Bālamarana (Ignorant death) and Panditamarana (Enlightened death).” In the Jaina literature, many of the life-skeches of aspirants have also been drawn showing the Samadhimarana as the natural culmination of their spiritual practices. This work, too, as is clear from its name itself, points towards Samadhimarana or, in other words, it concerns Samādhimarana. Samădhimarana means that when the death knocks at one's door, the aspirant practitioner must forsake his attempts towards undue preservation of the body and giving up the bodily attachment, welcome the inevitable and imminent death rather than hiding his face from it. Actually, death is the testing time for all living beings and Samadhimarana is taking that test boldly through a process of embracing it peacefully. We can look at it like this – if an aspirant has engaged himself in the practice of equanimity and detachment but if he gets disturbed when he faces death, his lifelong practice can only be considered a waste, just as the year-long study of a student cannot be said to be fruitful if he fails at the examination. Similarly, the death is the test of an aspirant's lifelong spiritual practices and Mahāpratvākhyāna 76 Ācārānga, 1/8/6-8. Uttarādhyayana, 5/2-3. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170