Shrutsagar 2016 03 Volume 02 10

Author(s): Hiren K Doshi
Publisher: Acharya Kailassagarsuri Gyanmandir Koba
Catalog link: https://jainqq.org/explore/525308/1

Page #1
ISSN 2454-3705 6 zrutasAgara | zrutasAgara SHRUTSAGAR MONTHLY) Mar-2016, Volume : 02, Issue 10, Annual Subscription Rs. 150/- Price Per copy Rs. 15/EDITOR: Hiren Kishorbhai Doshi For Private and Personal Use Only pallaviyA jinAlaya sthita zeTha-zeThANI pratimA, (anumAnita 13vIM sadI), pAlanapura (guja.) AcArya zrI kailAsasAgarasUri jJAnamaMdira

Page #2
pAlaDI zAkhA meM anya prAcIna bhaMDAroM kI hastapratoM kA skena DeTA sUcikaraNa projekTa udghATana samAroha ke phoTo For Private and Personal Use Only

Page #3
Shri Mahavir Jain Aradhana Kendra zrutasAgara www.kobatirth.org AcArya zrI kailAsasAgarasUri jJAnamaMdira kA mukhapatra zrutasAgara SHRUTSAGAR (Monthly) varSa-2, aMka-10, kula aMka-22, mArca-2016 Year-2, Issue-10, Total Issue-22, March-2016 vArSika sadasyatA zulka rU. 150/ aMka zulka - rU. 15/ phra AzIrvAda rASTrasaMta pa. pU. AcArya zrI padmasAgarasUrIzvarajI ma. sA. * saMpAdaka * saha saMpAdaka hirena kizorabhAI dozI DaoN. uttamasiMha evaM jaina Yearly Subscription - Rs.150/ Issue per Copy Rs. 15/ mahAvIra jJAnamaMdira parivAra 15 mArca, 2016, vi. saM. 2072, phAlguna sudi Acharya Shri Kailassagarsuri Gyanmandir ArAdhanA amRtaM ISSN 2454-3705 tu vidyA kendra, * saMpAdana nirdezaka : zrI gajendrabhAI paDhiyAra For Private and Personal Use Only 6 uu - prakAzaka AcArya zrI kailAsasAgarasUri jJAnamaMdira (jaina va prAcyavidyA zodha saMsthAna evaM granthAlaya) zrI mahAvIra jaina ArAdhanA kendra kobA, gAMdhInagara-382007 phona naM. (079) 23276204, 205, 252 pheksa : (079) 23276249, vaoNTsa-epa 7575001081 Website : www.kobatirth.org Email : gyanmandir@kobatirth.org

Page #4
anakrama DaoN. uttamasiMha AcArya zrI buddhisAgarasUrijI 4 Acharya Padmasagarsuri 6 1 saMpAdakIya 2 zuru 3 Beyond Doubt 4 Contribution of Jainism to Philosophy, History and Progress 5 dazArNabhadra rAsa Virchand R. Gandhi DaoN. uttamasiMha evaM kirITabhAI ke. zAha munizrI suyazayaM dravi0457 19 abhiSeka jaina 6 zrA14-zrIvinI mUrti : eka paricaya 7 bhaktAmarastotra ke alaMkAroM kA AMzika adhyayana 8 AcArya zrIkailAsasAgarasUri jJAnamandira meM graMthasUcanA zodhapaddhati : eka paricaya 9 samAcAra sAra rAmaprakAza jhA gajendrabhAI paDhiyAra prAptisthAna : AcArya zrI kailAsasAgarasUri jJAnamaMdira tIna baMgalA, Tolakanagara, haoNTala herITez2a kI galI meM, pAlaDI, ahamadAbAda - 380007 phona naM. (079) 26582355 For Private and Personal Use Only

Page #5
saMpAdakIya DaoN. uttamasiMha zrutasAgara kA yaha aMka Apake karakamaloM meM sAdara samarpita karate hue hArdika Ananda kI anubhUti ho rahI hai| isa aMka meM guruvANI zIrSaka ke tahata AcAryadeva zrI buddhisAgarasUrIzvarajI ma.sA. kA lekha prakAzita kiyA jA rahA hai jisameM jJAnayoga viSayaka vizada vivecana prastuta kiyA gayA hai| dvitIya lekha rASTrasaMta AcArya bhagavaMta zrI padmasAgarasUrIzvarajI ma.sA. ke pravacanAMzoM kI pustaka 'Beyond Doubt' se kramabaddha zreNI ke tahata saMkalita kiyA gayA hai tathA tRtIya lekha ke tahata jaina gaurava puruSa zrI vIracandajI rAghavajI gA~dhI dvArA likhita 'Contribution of Jainism to Philosophy, History and Progress' nAmaka lekha kramazaH prakAzita kiyA jA rahA hai| Acharya Shri Kailassagarsuri Gyanmandir aprakAzita kRti prakAzana yojanA ke tahata isa aMka meM AcArya zrI hIrAnandasUrikRta 'dazArNabhadra rAsa' nAmaka padyabaddha racanA prakAzita kI jA rahI hai| mArugurjara bhASA meM nibaddha isa kRti kA lipyantara AcArya zrI kailAsasAgarasUri jJAnamandira-kobA ke granthAgAra meM vidyamAna hastaprata ke AdhAra para zrI kirITabhAI a. zAha ne kiyA hai| isake sAtha hI pUjya munizrI suyazacandravijayajI ma.sA. dvArA saMpAdita 'zrAvakazrAvikAnI mUrti eka paricaya' nAmaka lekha prakAzita kiyA jA rahA hai jisameM jinAlaya kSetra meM milanevAlI vividha pratimAoM tathA unake Asa-pAsa utkIrNa vivadha vastuoM ke AdhAra para tatkAlIna paramparAoM kA zodhapUrNa vivecana prastuta kiyA gayA hai| 'bhaktAmarastotra ke alaMkAroM kA AMzika adhyayana' zIrSaka ke tahata zrI abhiSeka jaina kA lekha prakAzita kiyA jA rahA hai jisameM bhaktAmara stotra meM prayukta vividha alaMkAroM kA vizad vivecana prastuta kiyA gayA hai| 'AcArya zrI kailAsasAgarasUri jJAnamandira meM granthasUcanA zodhapaddhati eka paricaya' lekha ke tahata isa granthAgAra meM vidyamAna zodhasAmagrI vAcakoM ke lie kama se kama samaya meM upalabdha karAne hetu prayukta saMgaNakIya prakriyA kA paricaya diyA gayA hai| AzA hai isa aMka meM saMkalita sAmagrI dvArA hamAre vAcaka lAbhAnvita hoMge va apane mahattvapUrNa sujhAvoM se avagata karAne kI kRpA kreNge| I For Private and Personal Use Only

Page #6
guruvANI Acharya Shri Kailassagarsuri Gyanmandir AcArya zrI buddhisAgarasUrijI jJAnayogIne kriyA karavAnI hotI nathI tenuM kAraNa darzAve che. avakAzo niSiddho'sminnaratyAnandayorapi / dhyAnAvaSThaMbhataHkkAstu tatkriyANAM vikalpanam / adhyAtmasAra / / jJAnayogamAM arita ane ritano avakAzano niSedha che to dhyAnAvachaMbhathI kriyAono vikalpa kyAMthI hoya? A kAlamAM chaTThA guNasthAnaka sudhI amuka sApekSa dRSTithI kriyAyoga che. jyAM jJAnayogavaDe AtmaramaNatA thatI hoya tyAM kriyAnI kaMi jarUra nathI eTaluM ja niha paNa kriyA karavAnI vikalpa saMkalpa karavAnI paNa jarUra nathI. AtmadhyAnamAM rahenArAone kriyAno vikalpa paNa kyAMthI hoya? jenuM mana kharekhara jJAnayogathI tatkSaNa TharatuM hoya tene kriyAomAM pravRtti hotI nathI. AthI ema kahevAno Azaya siddha thato nathI ke kriyAyoganI zraddhA vA jarUra nathI. jenuM mana kriyAyoganA AlaMbana vaDe TharatuM hoya tene to kriyAyoganI jarUra che. dhyAnI sAdhune dhyAnamAM mananI sthiratA thAya che mATe tene kriyA karavAno vikalpa hoto nathI. kriyAvAdIo kriyAnI mahattAnAM baNagAM phUMkIne jJAnayogIone adharmI jUThA TharAvavA prayatna kare temAM te karmayogIonI bhUla che, kAraNa ke jJAnayoga vinA karmayoganI astitAnI vA upayogitAnI siddhi thatI nathI. karmayogane potAnI astitA mATe jJAnayoganI sAmuM sadA dekhavuM paDe che. jJAnayogIone karmayogIo kharekhara potAnI peThe kriyA karma karanArA nahi dekhavAthI sthUla buddhithI teo ema vicAre che ke, are jJAnayogIo to kaMi dharma karatA nathI paNa kriyAvAdIo uMDo vicAra kare to teone mAluma paDaze ke are AtmAno dharma to antadRSTithI dekhI zakAya paNa bAhya dRSTithI dekhI zakAya nahi. jJAna ane dhyAnanA baLe kevaLa jJAna utpanna thAya che ane te kevaLa jJAna paNa antardraSTi vinA pAmI zakAya nahi. bAhi thI je kriyAo karavI te to bALajIvone adhikAre ghaTe che. jeone Atma jJAna thayuM hoya ane jeo AtmAnuM dhyAna dharatA hoya teoe kriyAvAdIonA bakavAda sAmuM lakSa devuM nahi. AtmAnA dhyAnamAM masta thavuM ane zuddha dharmanI prApti arthe jJAnayogathI vicAro karyA karavA. jJAnayoga vaDe dhyAnamAM rahIne manavacana ane kAyA dvArA caMcala thatA vIryane sthira karavuM. aneka nayonI sApekSa dRSTi vaDe anya dravyane bhinna pADIne tenA guNa paryAyothI Atmadravyane bhinna pADIne tenA guNa paryAyanI ciMtanA karavI. AvI rIte dhyAnanuM avathaMbha leine potAnA For Private and Personal Use Only

Page #7
5 Acharya Shri Kailassagarsuri Gyanmandir SHRUTSAGAR AtmAnI paramAtmatA pragaTa karavI. jJAnayogInI AcArakriyA paNa phalabhedathI bhinna bhinna bhedavALI hoya che. ratnazikSAdRganyA hi tanniyojanadRg yathA / phalabhedAt tathAcArakriyApyasya vibhidyate ||12|| adhyAtmasAra // March-2016 For Private and Personal Use Only ratnanI zikSA dRSTi anya che ane tenI niyojana dRSTi anya che, te pramANe phalabhedathI A yoganI AcAra kriyA paNa bhedavALI thAya che. jyAM phalabheda paDe tyAM yoganI AcArakriyA svataH eva bhedAya che ema anubhava dRSTithI avalokatAM avabodhAya che. jJAnayogIonI phalabhede kriyAo bhinna bhinna prakAranI gaNAya che. adhikAra bheda kriyAo bhinna bhinna prakAranI hoya che. jJAnIo saMkalpa vikalpathI rahita thaine svAdhikAre AcAramAM pravRtti kare che. jJAnayogIo potAne zuM zuM kartavya che teno nirNaya potAnI meLe karIne je kAle je kSetre je yogya hoya che te kare che. jJAnayogIo ahaMvRttithI marI jaine ane dehAdhyAsAtIta nirvikalpaka AdhyAtmika mahAvidehakSetra ke je potAnA asaMkhyAta pradeza rUpa che temAM avatare che. adhyAtmadRSTie AtmArUpa mahAvidehakSetramAM sattAe rahelA paramAtmAne dhyAve che ane bahirathI dravyakSetra kAlathI yogya evI kriyAone adhyAtmadRSTie kare che. AtmajJAnIo AtmAnI zikSAdRSTine dhAraNa kare che ane pazcAt AtmAnA suddha svarUpamAM potAnI dRSTine yoje che. zarIrane teo uparanuM khokhuM-paDa che ema jANIne temAM rahelA AtmAne juve che. audArika zarIramAM rahelA kAryaNa ane taijasa zarIrathI bhinna evA AtmAne dekhavA dRSTinI yojanA kare che. svAtmAne kArpaNa ane taijasa zarIrathI bhinna pADIne tathA manathI potAnA AtmAne dRSTi vaDe bhinna pADIne TheTha uMDA potAnA svarUpamAM utarI jAya che. AtmAmAM utaryA bAda paNa teo azuddha svarUpane bhinna karIne potAnA zuddha svarUpamAM ke je svarUpa kharekhara nAmarUpAdithI tathA zabdAdithI bhinna jyotirmaya che temAM jJAnadRSTinI yojanA kare che. potAnA zuddha svarUpamAM jJAnadRSTi vaDe rame che. phalabhede temanI dRSTimAM bheda paDe che temAM temanI pariNAma dhArA kAraNIbhUta che. kharekhara zuddhAdhyavasAya thayA pazcAt jJAnIonI bAhya tathA Antarika kriyAmAM paraspara saMbaMdha raheto nathI te vAtano AtmajJAnIone anubhava AvI zake tema che. (mazaH)

Page #8
Beyond Doubt 1. Modification 2. Saint 3.Soul Acharya Shri Kailassagarsuri Gyanmandir Acharya Padmasagarsuri "astyAtmA zuddhapadavAcyatvAd ghaTavat // " Just as ghata5 is a pure and independent word so also Atman is a pure word. And as ghata is an existing entity, so also Atman is an existing entity. Both words express the existence of the relative objects. The Vedic statement signifies that when you see these objects, you get the knowledge of the objects and when they are out of sight, the knowledge that you previously possessed diminishes with them and is replaced by the knowledge of another object. The Atman is ever existent but the knowledge that is relative is temporary. Hence knowledge is a Paryaya of Atman. If you interpret the statement as "After death, Atman emerges into the "Pancha Mahabhutas" then one also has to agree that i.e. one who is a Sadhu2 in this birth will also be a Sadhu in his next birth and one who does evil deeds will be an evil person in his next birth. The former and the latter statements of the Vedas are contradictory. If you believe that the soul perishes with the body, at the same time, how can you believe that the first kind of soul will be a Sadhu and another kind, an evil one in its next birth. In one verse of the Yajurveda it is said:- one who knows 'Damana, Dana, and Daya, i.e., self control, compassion and art of donating is called a Jiva. The body is unable to know these and only the Atman can know them. To prove the above statement an example is given: 3 "vidyamAna bhoktRkamidaM zarIram bhogyatvAd odanAdivat // " i.e. The body is a subject of enjoyment, hence there must be some one who is there to experience that enjoyment and that someone is 'Atman. Though the soul, abides in the body throughout the life time, still it is different from the body For Private and Personal Use Only

Page #9
SHRUTSAGAR March-2016 kSIre ghRtaM tilai tailam kASThe'gniH saurabhaM sume| candrakAnte sudhA yadvattathAtmA'GgataH pRthk||" As there is butter in milk, there is oil in sea same seed, there is fire in wood, in flowers fragrance and nectar in Chandrakanta pearl, so also the soul though different in nature from the body abides in the body? As soon as Indrabhuti's doubt regarding the existence of the soul was clarified by Lord Mahavira, he surendered completely to Lord Mahavira and along with his 500 disciples got initiated in the Shramana faith and tradition. Lord Mahavira then imparted the knowledge of "TRIPADI" i.e. Based on this principle the disciples constructed the "Dvadashangi" I offer my humble salutations to the first disciple of Lord Mahavira, 'Indrabhuti Gautama. OF THE JOURNEY He who starteth on a long journey without provision will come to grief on the way suffering from hunger and thirst. He who starteth for the next world without observing dharma will come to grief on the way suffering from distress and disease. He who starteth on a long journey without provision will come to grief on the way suffering from hunger and thirst. He who starteth for the next world without observing dharma will come to grief on the way suffering from distress and disease. He who starteth on a long journey with provision will be happy on the way suffering neither from hunger nor thirst. He who starteth for the next world observing dharma will be happy on the way carrying little of Karma and no suffering. (Countinue...) 1. Jaina monk 2. Existence, destruction & change 3. Jain scriptures For Private and Personal Use Only

Page #10
Contribution of Jainism to Philosophy, History and Progress Virchand R. Gandhi The sacred libraries of the Jains, established at various periods of our history for the purpose of facilitating to laymen the study of their philosophy and religion, contain thousands of manuscripts, some of which have not been allowed to be even looked at, for the reason that the Jains, not being aware of the motives of the European scholars, are still apprehensive of the consequences of Mohammedan sacrilege and destruction of everything that is holy. The libraries of Pattan, Cambay, and Jessulmir have a worldwide reputation. A portion of manuscripts, deposited in those libraries, has been catalogued by Professors Buhler, Kielhorn, Bhandarkar, and others. Distant seems to be the day when the European scholars will take an active interest in the philosophy embodied in those works. Four canonical works have been translated into English by Professor Jacobi in the "Sacred Books of the East" series. Portions of others are translated by continental Orientalists. Almost the whole canon in original, with commentaries and Gujarati translations, has been published by the late Rai Dhanapatisinh Bahadur of Murshidabad. Some later works have been published by Bhimsinh Manek, the well-known Jain publisher of Bombay, now deceased. Much still remains to be done in the way of publication. The Jains have been a powerful and influential community in the history of India. Some of them held high positions under native and Mohammedan rule. Writing so far back as 1829, Colonel James Tod says in his "Annals Rajasthan." "The number and power of these sectarians (Jains) are little known to Europeans, who take it for granted that they are few and dispersed. To prove the extent of their religious and political power it will suffice to remark that the Pontiff of the Kharataragachha, one of the many branches of the faith, has 11,000 clerical disciples scattered over India; that a single community, the Ossior Oswal, numbers 100,000 families; and that more than half the mercantile wealth of For Private and Personal Use Only

Page #11
SHRUTSAGAR March-2016 India passes through the hands of the Jain laity. Rajasthan and Saurashtra are the cradles of the Jain faith, and three out of their sacred mounts, namely, Abu, Shatrunjay, and Girnar, are in these countries. The officers of the State an revenue are chiefly of the Jain laity, as are the majority of the bankers from Lahore to the ocean. The chief magistrate and assessors of justice in Udeypur and most of the towns of Rajasthan, are of this sect; and as their voluntary duties are confind to the civil cases, they are as competent in these as they are the reverse in criminal cases from their tenets forbidding the shedding of blood... Mewar has, from the most remote period, afforded a refuge to the followers of the Jain faith, which was the religion of Valabhi, the first capital of Rana's ancestors, and many monuments attest the support this family has granted to its professors in all the vicissitudes of their fortunes. One of the best preserved monumental remains in India is a column most elaborately sculptured, full 70 feet in height, dedicated to Parshvanath-in Chotor. The noblest remains of sacred architecture, not in Mewar obly, but throughout Western India, are Buddhist or Jain; and the many ancient cities where this religion was fostered have inscriptions which evince their prosperity in these countries with whose history their own is interwoven. In fune, the necrological recods of the Jains bear witness to their having occupied a distinguished place in Rajput society; and the privileges they still enjoy prove that they are not overlooked." The Jains are advocates of education. Their benefactions to Western education and intellectual progress in India are well known. The University of Bombay owes to a Jain merchant the means of erecting a stately library and a grand campanile, which are among the chief ornaments of the city. The Calcutta University has received an endowment of two lacs of rupees from the same hand. Another Jain merchant has recently bequeathed five lacs of rupees for establishing a Jain college. Female education in Gujarat depends almost entirely on Jain liberality. Many schools, libraries, and scholarships have been founded or endowed by Jains. Being devotedly attached to the religion of their ancestors, they For Private and Personal Use Only

Page #12
10 zrutasAgara mArca-2016 have built sumptuous buildings and magnificent temples, the style of which commands the applause of the best architectural critics of Europe. Their most sacred place is Mount Shatrunjay, situated near Palitana, in Kathiawar. Its summits are encrusted with marble temples and cloisters, erected in the course of many centuries at the expense of Jain people. Several times in the year rich Jains convey large bodies of their coreligionists to this and other holy places for pilgrimage at their cost. Besides, Jain pilgrims singly and in large bands from all parts of India flock to these temples at all times of the year. It may be noted that Lord Reay, as Governor of Bombay, having, after careful study, settled the disputes between the Jain Community and the Chief of Palitana, fifteen years ago, an address of welcome was presented to him when he, with Lady Reay, visited that hill. That was the first official and public presentation to a British representative. In conclusion. I may observe that the present Viceroy of India, Lord Curzon, in reply to an address by the Jains of Calcutta, made the following remarks : "Among the various communities which have addressed me since my arrival in India there is none whose words of welcome awaken a more responsive echo in my breast than the Jains. I am aware of the high ideas embodied in your religion, of the scrupulous conception of humanity which you entertain, of your great mercantile influence and activity, and of the ample charities that have characterized your public and private dispensations, Previous travels in India have also familiarized me with many of your temples, in whose architectural features I have observed a refinement that reminds me of the greatdays of Asiatic art." na kopanIyAM kenApi, sAkSarAH hitkaaNkssinnH| eva viparItA syu, rAkSasA eva kevalam / / A.zrI kailAsasAgarasUri jJAnamaMdira kobA-prata naM.-34875 For Private and Personal Use Only

Page #13
dazArNabhadra rAsa DaoN. uttamasiMha kRti paricaya : prastuta kRti 'dazArNabhadra rAsa' ke kartA hIrAnaMdasUri jI ma.sA. haiM jo lagabhaga vi.saM.15vIM sadI meM vidyamAna the| saMbhavataH adyaparyanta aprakAzita isa racanA kA prakAzana AcArya zrI kailAsasAgarasUri jJAnamandira kobA ke granthAgAra meM vidyamAna hastaprata ke AdhAra para kiyA jA rahA hai| mArugurjara bhASA meM nibaddha yaha kRti ikattIsa gAthAoM meM pUrNa huI hai| isakI lipi prAcIna devanAgarI hai, jisameM agramAtrAoM kA prayoga huA hai| kartA ne prathama gAthA meM vIra jiNesara paya namI' kaha kara prabhu mahAvIrasvAmI ko vaMdana kiyA hai tathA samarIya sarasati devi' kaha kara vidyA kI devi sarasvatI kA smaraNa karate hue 'dazanabhadra guNa gAisiuM' kaha kara kRti kA nAmollekha kiyA hai| jaMbudvIpa bharatakSetra meM vidyamAna 'dazanapura' nAmaka ati sundara nagara ke rAjA dazanabhadra athavA dazArNabhadra kA jIvanacaritra isa kRti meM varNita hai| ataH isa kRti kA nAma 'dazArNabhadrarAjA rAsa' ke rUpa meM prasthApita hotA hai| dazArNabhadra eka vaibhavazAlI rAjA the jinake mana meM apanI vipula saMpatti evaM aizvarya ke kAraNa abhimAna utpanna huaa| ve eka bAra baDI samRddhi ke sAtha prabhu mahAvIra ko vandana karane hetu jAte haiN| vahA~ indra bhI prabhu mahAvIra ke vaMdanArtha upasthita hue| iMdra ke vaibhava evaM sukha-saMpatti ke samakSa dazArNabhadra ko apanA vaibhava tinake ke samAna pratIta huaa| usake mana kA bhrama TUTa gayA aura hRdaya meM vairAgya utpanna hone ke kAraNa dIkSA lene kA nirNaya kara liyaa| isa prakAra prabhu mahAvIra ke sAnidhya meM dIkSA grahaNa kara kaivalya prApti Adi viSayaka ati rocaka aura manohara varNana isa kRti meM varNita hai| bhagavAna mahAvIra ke samavasaraNa kA kartA ne nimnokta paMktiyoM dvArA ati sundara varNana kiyA hairayaNa kayaNa gaDha rUpamaI, kosIsAM kosIsAMnI oli ki| maNimaya toraNa maMDiA e, cihuM pakhi cihuM disi poli ki // 3 // For Private and Personal Use Only

Page #14
zrutasAgara mArca-2016 rUpamai cyArii kalaza polihiM dhajAdaMDa kalasa lahalahaiM, mRganAbhi agara kapUra kesara kusuma caMdana mhmhii| doM do ki do do duMdubhi saddahiM deva duMduhi drahadrahaiM, causaTTi suravara nAga naravara asura kiMnara gahagahaI // 4 // isI prakAra prabhu mahAvIra ke samavasaraNa kA ati manohara varNana karate hue kavi ne vividha upamAoM kA ullekha kiyA hai tathA anta meM dazArNabhadra dvArA dIkSA grahaNa kara tapa karane tathA kevalajJAna prApti Adi kA varNana kiyA gayA hai| kavi ne dazArNabhadra ke tapa kA varNana karate hue 'dazanabhadra RSi' tathA 'dazanabhadra munIzvara' Adi zabdoM kA prayoga kara isa racanA ke lAlitya meM cAracA~da lagA diye haiN| __ kartA paricaya : jaisA ki Upara ullekha kiyA jA cukA hai ki isa kRti ke racanAkAra AcArya hIrAnaMdasUri haiM jinheM hIrANaMdasUri ke nAma se bhI jAnA jAtA hai| kartA ne bhI isa kRti kI antima gAthA meM svakIya nAmollekha hIrANaMdasUri ke rUpa meM kiyA hai| isake alAvA racanAkAra ne apanI gaccha paramparA athavA guru-ziSya paramparA yA racanA-saMvat Adi kA koI ullekha nahIM kiyA hai| ataH isa racanA ke AdhAra para kartA kA sahI samaya athavA isa kRti kA sahI racanA-saMvat nirdhArita kara pAnA muzkila hai| lekina AcArya zrI kailAsasAgarasUri jJAnamandira kobA meM saMkalita sUcanAoM ke AdhAra para hIrAnaMdasUri kA samaya vi.saM.1485 jJAta hotA hai| inakA anya pracalita nAma hIrANaMdasUri milatA hai jo pIpalagacchIya AcArya vIraprabhasUri ke ziSya the| vIraprabhasUrijI vi.saM.1478 meM vidyamAna the aura inake guru AcArya zrI vIradevasUrijI the| hIrANaMdasUri racita vidyAvilAsa pavADau nAmaka prakAzita kRti meM bhI racanAkAla vi.saM.1485 kA ullekha milatA hai jisakA prakAzana gurjararAsAvalI nAmaka prakAzana meM gAyakavADa orieNTala sIrIja ke tahata vaDodarA gujarAta se huA hai| yaha prakAzita pustaka tathA isa mUla kRti kI lagabhaga 6 hastaprateM For Private and Personal Use Only

Page #15
SHRUTSAGAR March-2016 AcArya zrI kailAsasAgarasUri jJAnamaMdira kobA ke graMthAgAra meM saMgrahIta haiN| uparyukta sAkSyoM ke AdhAra para anumAna lagAyA jA sakatA hai ki hIrAnaMdasUri zvetAmbara mUrtipUjaka paramparA ke pIMpalagaccha sampradAya meM lagabhaga vi.saM.15vIM zatAbdI ke uttarArdha meM vidyamAna the aura yahI samaya isa kRti kA racanAkAla kahA jA sakatA hai| 13 Acharya Shri Kailassagarsuri Gyanmandir prata paricaya : AcArya zrI kailAsasAgarasUri jJAnamandira kobA ke granthAgAra meM vidyamAna yaha prata 37745 naMbara para darja hai jo hastanirmita kAgaja ke rUpa meM hai| isameM kula tIna patra haiM, jinameM donoM ora kAlI syAhI se kalama dvArA prAcIna devanAgarI lipi meM kRti lipibaddha hai| isa prata ke patroM kI kinAriyA~ mUSaka bhakSita evaM kAlaprabhAva ke kAraNa khaNDita haiM, lekina mUla pATha pUrNataH surakSita hai| kAgaja meM kahIM-kahIM jIvAtakRta chidra bhI dikhAI paDate haiM / pratyeka patra meM 9 paMktiyA~ hai tathA pratyeka paMkti meM lagabhaga 40 se 45 akSara haiM / prata ke madhya bhAga meM madhyaphullikA prApta hotI hai| akSara sundara aura suvAcya haiM tathA 'e' va 'o' kI mAtraoM ke lie agramAtrA (paDImAtrA) kA prayoga huA hai / kRti ke anta meM pratilekhana puSpikA nahIM milatI hai tathA kahIM bhI pratilekhaka ne lekhana saMvat athavA apanA nAma, sthala, preraka, paThanArthe Adi viSayaka kucha bhI ullekha nahIM kiyA hai| lipivinyAsa, lekhanakalA tathA kAgaja Adi ke AdhAra para anumAna lagAyA jA sakatA hai ki isa prati kA lekhana lagabhaga vi.saM.17vIM zatAbdI ke Asa-pAsa huA hogA / prata kI laMbAI-cauDAI 26" x 11" iMca hai| isa prata ke alAvA AcAryazrI kailAsasAgarasUri jJAnamandira kobA ke graMthAgAra meM isI kRti kI do anya prateM bhI saMgrahita haiM jo prata saMkhyA 35555 evaM 37433 para darja haiN| hamane isa kRti ke saMpAdana meM ina donoM pratoM kA bhI yathAyogya sahayoga liyA hai, jo lagabhaga vi.saM. 18vIM zatAbdI kI haiN| For Private and Personal Use Only

Page #16
zrutasAgara mArca-2016 hIrANaMdasUrikRta dazArNabhadra rAsa lipyaMtara- kirITabhAI ke. zAha ||ii| vIra jiNesara paya namI e, samarIya samarIya sarasati devi; dazanabhadra guNa gAisiuM e, hIaDalUi hIaDalUi harakha dharevi ke; vIra jiNesara paya namI e // 1 // paya namIya vIraha, dazanabhadraha caria carisu (racisu) sohAmaNuM; jaMbudIvaha bharahakhittia, dazanapura ruliAmaj; dazanabhadra tihAM rAja pAlaI, iMdra jAmali jANIi; dazana giri vani vIra puhutA, samosaraNa vakhANIi // 2 // rayaNa kaNaya gaDha rUpamaI e, kosIsAM kosIsAMnI oli ki; maNimaya toraNa maMDiA e, cihuM pakhi cihuM disi poli ki; rayaNakaNa gaDha rUpamai e||3|| rUpamai cyArii kalaza polihiM, dhajAdaMDa kalasa lahalahaiM; mRganAbhi agara kapUra kesara, kusuma caMdana mahamahaiM; dodo ki doMdoM dudubhi saddahi, deva duMduhi drahadrahaiM; causaTThi suravara nAga naravara, asura kiMnara gahagahaiM // 4 // vIra jiNaMda samosariA e, nirakhIa nirakhIa vani vanapAla ke; nayari vadhAvau Aviu e, nisuNIa nisuNIa dazana bhUpAla ke; vIra jiNaMda samosariA e||5|| samosariA saNina svAmI, lAkha sovana diddhao; vIra sAhamu thaI UThI, bhAva vaMdana kiddhao // 6 // huM tINi rItiiM vIra vaMdisu, jINai kuNahiM na vaMdiA asiuM jANI hRdaya aMtari, rAu ati ANaMdiu // 7 // 1. paMkti-hAramALA 2. pola-zerI 3. kastUrI For Private and Personal Use Only

Page #17
Shri Mahavir Jain Aradhana Kendra SHRUTSAGAR www.kobatirth.org 15 nayarihiM paDahu vajAvIu e, vIraha vaMdaNa resi ke; ghari ghari karaiM vadhAmaNAM e, Avao Avao nava nave vesi ke; pAyaka nariMdaha sahasa solai, sIsi sIkiri suMdArA; sahasa solai dharai dhayavara', paMca meghADaMbarA; dhavala maMgala bAla bolai, karai raMgi vadhAmaNAM; pUriA phUla pagara paMthihiM, sahasa eka sukhAsaNA // 11 // INa pari rAjA cAlio, cyArai cyArai camara siri chatra ke; dIjai kaMcaNa mAgatA e, nAcai nAcai e navaraMga pAtra ke; Acharya Shri Kailassagarsuri Gyanmandir vajAvIA drahadraha drama ki, kreMdre Dhola traMbaka daDadaDI; aDhAra sahasa subhadra jAtI, maMDiA mayagala guDI; cauvIsa lakSa nu(tu)khAra sajjhA, tuccha kanna kalAIA; sahasa ekavIsa ratha dhaDukkara, rajaI aMbara chAI // 9 // koDi ekANuvai pAyaku e, causaThi causaThi rANI ghATa ke; zetra paTolI pahairaNii uDhaNi uDhaNi navaraMga ghATa ki; koTi eka0 // 10 // cAlIu caturaMga dalaiM, dekhI ApaNI lakhimI ghaNI; madaiM mAnai triNa samANI, lAchi savi tihuaNa taNI; rAya samosaraNi AvI, hasta kaMdhaI UtarI; vIra vAMdI ThAmi baiThau, triNi pradikSaNA deI karI // 13 // 1. paToLu-oDhaNu 2. dhajAvALaM chatra 3. dhajA pharakAvanAra March-2016 nirakhiuM suravara sayala suranara, asura riddhiiM ApaNI; samakAla jiNavara jAtri AvaI, toi bhakti nahI ghaNI; For Private and Personal Use Only nayari hi0||8|| iNi pari rAjA0 // 12 // INai INai avasara nirakhIMu e, iMdrihiM iMdrihiM avadhihiM nANi ke; bhUpati bhagati bhalI karai e, dUSaNa dUSaNa ANai mANa ke; INaiM avs0||14||

Page #18
Shri Mahavir Jain Aradhana Kendra zrutasAgara www.kobatirth.org 16 acyuta bAra jiNaMda bhaNIi, eha kAraNa vArIi; bhakti zaktiiM dazanabhadraha, helamAna UtArI // 15 // iMdri iMdri airAvaNa Adi siuM e, causaThi causaThi sahasaga iMdi; jaMgama girivara jima guDiu e, niramala niramala ahiMnava caMdra ke; Acharya Shri Kailassagarsuri Gyanmandir AesiiM eka ekahiM, gayavara paMcasaiM bArottarAM; mukhi karAiM tIha saMkhyA, triNi koDi niraMtarAM; lAkha sattAvIsa aThasaThi sahasa solAM nirmalA; eka ekaiM vayaNa maMDaI, aTTha aTTha daMtUsalAM // 17 // bAvIsa koDi sukhAsaNauM e, ekavIsa ekavIsa lAkha melAva ke; sahasa cauMlAsI AMgalA e, daMtihiM daMtihiM ATha ATha vAvi ke; bAvIsa ke0 // 18 // suNIa saMkhyA vAvinI savi, bisaI koDinai AgalAM; ekauttara lAkha bAvana, sahasa vimala mahAjalA; vivAhiM aTTha aTThahiM, kamala saMkhyA solasayA; koDi satahutiri bahutiri, lAkha sola sahasayA // 19 // kamali kamali lAkha pAMkhaDI e, solae solae koDAkoDi ke; koDi lAkha satahuttarA e, bahUtari sahasAkoDi ke / parivariu tehiM koDi sahasaI cyArisaiM ekavIsayAM, koDi satyAsI a lAkhahi, aThAvIsasaiM sahasayAM, 1. sAthe mArca-2016 iMdri airAvaNa0 // 16 // For Private and Personal Use Only pAMkhaNI ekasausATThi koDi, patri patri sohAmaNI, batrIsa baddha sura racaiM nATaka, gIta rasirulImaNI, kamala kamahiM kaNaya kaMtiiM, tIhaM maNimaya jiNaharA, tihAM saMkhyA kamalanI paridra vajAvai saMkha ke, jiNahara saMkhyA sukharUpa, iMdrANI iMdrANI rUpa asaMkha ke AvaI // 21 // kamala kamali0 // 20 //

Page #19
Shri Mahavir Jain Aradhana Kendra SHRUTSAGAR 17 nATaka saMkhyA koDikoDAM paMcasaiM chatrIsayAM, koDi satyAsIa lAkha navasahasa ekavIsayAM // 22 // www.kobatirth.org nirakhatau bhUpati trimukha caumukha siMha gaja mukha kiMnarA, eka AsaNi karaiM hayavara, eka AsaNi gayavarA, eka AsaNi haMsa sArasa, eka dhavala dhuraMdharA, eka AsaNi mahiSa sUara, eka ANi visaharA // 24 // dazanabhadra mani cItavai e, dekhIa dekhIa iMdranI riddhi ke, ApaNI riddhi triNi samI e, joau gayavara riddhi ke / etalAM etalAM nATaka nirakhatau e chatrIsa chatrIsa lAkha vimAna ke, sAmIbhagati dikhADatau e, Aviu Aviu jihiM vardhamAna ke, Acharya Shri Kailassagarsuri Gyanmandir ciMtavai dhana dhana rUpa sohagga', dhana aMteaura teha taNAM, dhana chatra cAmara riddhi, dhana dhana nivva navarasi ati ghaNAM e, vIra Upari iMdranI dhana, bhakti zakti anopamI, bhagavaMta pUjA mANa melhaiM, toi Apisu navi namI // 26 // rAu bhaNai mai ApaNI e, riddhihiM riddhihiM lIdhara vAda ke, lohakarI tiNi AdarI e, saMjama saMjama siri ugAdha ke, ApaNI riddhihiM iMdra jANI, dazanabhadra maI juttauM", paNi pAya lAgI iMdra namiu, vayaNa dhanadhana bola e, avara tihUaNa tuDi calAvaI, eha mANa na calla e // 28 // 1. Asana 2. saubhAgya-bhAgyazALI paNu 3. lobha karI 4. joDAyala March-2016 For Private and Personal Use Only etalA0 // 23 // dazanabhadra0 // 25 // iNi pari suranara guNa thuNaiM e, puhutau sohama ThAmi ke, dazanabhadra riSi tapa karaiM e, siddhau siddhau kevalanANa ke, iNipa0 // 29 // rAu0 / / 27 / /

Page #20
18 mArca-2016 zrutasAgara guNa thuNai munivara dAni, jinavara solamau saMtIsaro, dhanna kajjiI mAna mahiali, dazanabhadra munIsaro, bhogIka subhadrA jAu sAlibhadra, iMdra jima alavesaro, sIli thUlibhadra saMgha cauviha, cAra e maMgala karo // 30 // iNi pari jinavara vAMdatA e, nAsaiM nAsaI kasamala dari ke, dazanabhadra jima jagi jau e, bolai bolai hIrANaMda sUri ke, iNi // 31 // rAsa smApta ||ch|||ch|||ch| nemijina phAga nema jiNaMdasuM tAlI lAgI, meM to kheluMgI saMyama phAga sahI re. ne0 ora sabe mere mana nahI bhAvai, mohi bhAve yAdurAya sahI re. ne0 girinArazikhara para jAya miluMgI, meM to bheTuMgI jinarAya sahI re. ne0...1 meM to sumati sikhA(sakhI) ke saMga caluMgI, duramati se rahU~gI dUra sahI re. ne0 navavidhi bhUSaNa aMga dharU~gI, sIla sohAga sanura sahI re. ne0...2 vairAgya vAga meM kela karU~gI, peharuMgI cArita cIra sahI re. ne0 mAha rasa raMga ko rAsa racuMgI, rIjhAvaMgI AtamarAya sahI re. ne0...3 puMnya picarakI meM hAtha gahU~gI, sumatArasabhara nIra sahI re. ne0 phagavAkI phurasata pAcuMgI, mAMguMgI mahAnaMda ThAya sahI re. ne....4 A.zrIkailAsasAgarasUri jJAnamaMdira, kobA. prata naM.-85576 prAyaH aprakAzita. For Private and Personal Use Only

Page #21
zrAvaka-zrAvikAnI mUrti : eka paricaya munizrI suyazacaMdravijayajI jyAre jyAre ApaNe siddhagiri (pAlItANA) yAtrA karavA jaIe tyAre tyAre dAdA AdinAthanA darzana karI mUla jinAlaya pharatI 3 pradakSiNA daIe. jemAMnI prathama pradakSiNA dAdAnA mukhya jinAlayanI pharate, bIjI pradakSiNA navA AdIzvara-zAMtinAthaprAsAda-rAyaNa pagalA temaja sImaMdhara prabhunA jinAlayanI pharate tathA chellI eTaleke trIjI pradakSiNA bajarIyA-prAsAdanAnI derIo-aSTApadacaitya 14 ratnanuM derAsara-52 jinAlaya- gaMdhAriyA caumukha thai puMDarIkasvAmIe pUrI thAya. A traNe pradakSiNA daramyAna prAyaH sekaDo jinapratimAjInA darzanavaMdana thAya. te sivAya keTalIka gurumUrtionA, pagalA (pAdukA)onA deva-devInI mUrtionA temaja zeTha-zeThANInA nAme oLakhAtI strI-puruSa yugalanI mUrtionA paNa darzana thAya. jinAlayamAM gurumUrti-pAdukA-deva-devInI mUrtio to hoya paNa zeTha-zeThANInI mUrti ahiM zA kAraNathI padharAvAI haze tevA prazno ghaNI vAra thAya te sahaja che. ekavAra dIkSA pachI amAre peTalAda javAnuM thayuM tyAM mahAvIra prabhunA caityanI bhamatImAM zeTha-zeThANInI mUrti joi amArA pUrvanA saMsmaraNo pharI beThA thai gayA. varSo pUrve pAlItANA, pATaNa jevA tIrthasthaLomAM AvA zrAvaka-zrAvikA yugalanI keTalIka murtio joi hatI. jenI nIce mujaba judA judA prakAranI mudrAo hatI. 1. kyAMka strI ane puruSa bannenA hAtha joDelA hatA. 2. to kyAMka strInA hAthamAM baTavA jevuM kazuMka to puruSanA hAthamAM mALA jevuM kazuka hatuM. 3. kyAMka strInA hAtha joDelA hatA, to puruSanA hAthamAM mALA hatI. 4. kyAMka strInA hAthamAM baTavo hato to puruSanA hAtha joDelA hatA. 5. kyAMka AvA strI-puruSa yugalanI saMkhyA 2 ke tethI vadhu paNa hatI vaLI tenA paga pAse nAnI-nAnI anya manuSyAkRtio paNa jovA maLelI. jyAre peTalAdamAM AvuM yugala joyuM tyAre je vigata jANavA maLI te vAcakonA bodha mATe ahiM utArIe chIe. 1. juo mukhapRSTha ane aMtima pRSTha para pradarzita citra For Private and Personal Use Only

Page #22
zrutasAgara 20 ___ mArca-2016 pUrvanA kALamAM rAjA-mahArAjAo maMtrio, zreSTi vigere zrAvako potAnA ke mAtA-pitA, dAdA-dAdI vigere svajanonA puNyane (zreyane) mATe svadravyathI jinAlyonuM nirmANa karAvatA. vaLI te jinAlayanA ekAda gokhalAmAM potAnI ke svajanonI ArasapahANanI ke anya pASANanI mUrti banAvI sthApana karatA. mUrtisthApana karavA pAchaLanA kAraNomAM (1) je nImittathI jinAlayanuM nirmANa karAyuM che tenI satata smRti rahe, (2) bhaviSyamAM A jinAlaya koNe banAvyuM? zA kAraNathI banAvyuM? kaI saMvatamAM banAvyuM? kyA gurubhagavaMtanI nizrAmAM banAvyuM vigere aitihAsika vigato mUrtistha lekha dvArA meLavI zakAya. phakta navA jinAlayanA nirmANa vakhate ja AvA prakarAnuM zilpa banAvAtuM hatuM ema na hatuM. koika jIrNa thayelA prAsAdanA jIrNoddhAra samaye, jinAlayamAM ekAda navI devakulikA ke gokhalAmAM jinezvara prabhunA biMbAdikanI sthApanA samaye paNa dravya kharacanAra zrAvako dvArA AvA mUrtizilpo banAvAtA. vikramanI 11mI zatAbdimAM racAyelA kumArapALa caritra, vastupAlacaritra, jevA graMthomAM AvA zilpo banyA hoya tevA ullekho maLe che. taLAjA, giranAra, khaMbhAta, mahesANA, uMjhA vagere kSetromAM AvI racanAo Aje paNa mojUda che. bAkI AvA prakAranI racanAno prAdurbhAva konA samayathI, kaI sAlamAM zarU thayo te zodhanIya bAbata che. peTalAda zrAvaka-zrAvikA mUrti paricaya citrastha mUrti peTalAdanA mahAvIrasvAmI prabhunA prAsAdanI pradakSiNAmAM rahelI che. mUrtinI UMcAi Azare 2 phuTa jeTalI tathA pahoLAI poNA be phUTa jeTalI lAge che. mUrti divAlamAM jaDI dIdhI hovAthI cokkasa na kahI zakAya paNa anumAne mUrtinI jADAI vagAA (9 iMca) phUTa jeTalI haze. saumya mukhAkRti, vizALa netro, sapramANa bAMdho, bharAvadAra dehAkRti temaja susajja veSabhUSA te mUrtinI khAsIyato che. mUrtinuM nirmANa ArasapahANanA pASANamAMthI karAyuM che paNa ghasArAdikane kAraNe, ke mUrtino koIka aMza khaMDita thatA mUrti para lepa karI devAyo che. jo ke lepakAranI asAvadhAnIne kAraNe mUrtino lekhavALo thoDo bhAga, daMpattinA zarIra paranA hAra, bAjubaMdha, vITI, kaMdoro vigere AbhUSaNo, tathA yugalanA caraNo pAse kaMDArAyelI traNe strI AkRtiono thoDo ghaNo AkAra lepa heThaLa dabAI gayo che. ahiM khAsa jaNAvavAnuM ke traNe AkRtiomAM moDhAnI pAchaLanA bhAgamAM goLa pIMDA jevA vALanA nAnA bhAgane aMboDo haze 1. juo mukha pRSThanA aMtima bhAga para pradarzita citra For Private and Personal Use Only

Page #23
21 SHRUTSAGAR March-2016 ema kalpI ame strI pAtranI kalpanA karI che. A bAbata para vidvAno vadhu prakAza pADe. mUrtino lekhaH saM. 1290 vaizAkha vada 6 gurau mahaM. sAjaNau mahaM. sobhanadevena svamAtR mahaM lakhamAdevi zreyorthamiha peTilApadre svayaM kArayitvA pratiSThApita zrIpArzvanAthadevAlaMkRta prAsAdasya jIrNoddhAraH kaaritH| atraiva svamUrtiH bhAryA mahaM. lAchimUrtiriyaM kaaritaa| lekhano bhAvArthaH mahaM. sAjaNau tathA mahaM. sobhanadeve saM. 1290 vaizAkha vadi 8 guruvAre potAnI mAtA lakhamA devInA zreyane mATe ahiM peTalApadrapura (peTalAda) mAM pote banAvIne pratiSThita karelA pArzvanAthaprabhunA jinAlayano jIrNoddhAra karAvyo temaja ahiM potAnI temaja patni lAchIdevInI mUrti sthApita karI. ahiM citramAM joi zakAze ke uparokta lekha uparAMta mUrtimAM zeTha-zeThANInA caraNo pAse (DAbI bAju pahelI-jamaNI bAju pahelI) rahelI mUrtinI nIcenI bAju aspaSTa lekha vaMcAya che anumAne te lekha pratiSThApaka AcAryanA nAmano haze athavA te traNe nAnI mUrtinA nAmano haze tevuM lAge che. lekha parathI mUrti konI che vigere bAbato tAravI zakAya che paNa temanA caraNamAM rahelI nAnI mUrtio aMge to prazna ubho ja rahe che. vizeSa jJAtavya :- A mUrtimAM vizeSa jJAtavya hoya to te puruSAkRtinA hAthamAM rahelI mALA jevI AkRti. prathama najare dekhAtI te mALA kharekhara mALA nathI paraMtu "nALa' nAmanuM dravya (paisA) rAkhavAnuM cAmaDAnuM sAdhana che. pUrvanA kALamAM jyAre pAkITa ke beganI vyavasthA na hatI tyAre paisA rAkhavA AvI nALano upayoga karAto. musApharI samaye cora-DAkuthI bacavA AvI kothaLImAM dravya bharI kamara para paTTArUpe bAMdhavAmAM AvatI. citramAM dekhAtI mALA te nALa ja che. jo puruSanA dravyathI jinAlayanuM nirmANa thayuM hoya to puruSanA hAthamAM nALa' dravya mUkavAnI kothaLI) dravyanA pratika rUpe darzAvavAmAM AvatI evI ja rIte jo strInuM dravya jinAlayamAM vaparAyuM hoya to strInA hAthamAM ardhanALa jevI (baTavA jevI) AkRti dravyanA pratika tarike darzAvAtI. jo bannenA dravyathI jinAlaya nirmANa pAmyuM hoya to bannenA hAthamAM dravyanA pratika rUpe nALa temaja For Private and Personal Use Only

Page #24
mArca-2016 22 zrutasAgara baTavA jevI AkRti kotarAtI. A be sivAya jo koI trijI vyaktie potAnuM dravya jinAlaya nirmANamAM kharyuM hoya ane te prasaMganI smRtimAM pUrvajonI ke svajanonI mUrti sthApI hoya to tevA avasare te zeThazeThANInI mUrtiomAM strI ke puruSa bannenA hAtha joDAyelA rakhAtA. citramAM puruSanA hAthamAM nALa che tethI tenuM dravya jinAlaya jIrNoddhAramAM vaparAyuM che tema jANI zakAya che. joke zilpa nirmANane lagatI uparanI vAtane puSTa karatuM koi cokkasa pramANa amArI pAse nathI paraMtu lokavAda mujaba ane ahiM noMdha pragaTa karI che te vAcaka varga dhyAnamAM le. Acharya Shri Kailassagarsuri Gyanmandir gujarAta-rAjasthAnamAM AvI prAyaH 100 ke tethI vadhu racanAo haze. koI saMzodhaka te sthApatyo para vizeSa abhyAsa karI mahattvapUrNa anya bAbato paNa zodhe evI apekSA. kyA Apa apane jJAnabhaMDAra ko samRddha karanA cAhate haiM? AcArya zrI kailAsasAgarasUri jJAnamaMdira, kobA ke pAsa Agama, prakIrNaka, aupadezika, AdhyAtmika, pravacana, kathA, stavana-stuti saMgraha Adi aneka prakAra ke prAkRta, saMskRta, mAmurkhara, muqharAtI, rAJasthAnI, purAnI hindI Adi bhASAoM meM likhita vibhinna prakAzakoM dvArA prakAzita bahota bar3A ekasTrA pustakoM kA saMgraha hai jo anya jJAnabhaMDAroM ko bheMTa meM denA hai. yadi Apa apane bhaMDAra ko samRddha karanA cAhate haiM to yathAzIghra saMparka kareM. pahale Ane vAle Avedana ko prAthamikatA dI jAegI. For Private and Personal Use Only

Page #25
bhaktAmarastotra ke alaMkAroM kA AMzika adhyayana abhiSeka jaina bhaktAmarastotra jainadharma meM race gae saMskRta stuti graMthoM meM sarvAdhika pracalita evaM sarvasvIkRta bhaktikAvya hai / isa kAvyagraMtha kI mahattA isase bhI siddha hotI hai ki yaha eka aisA stutikAvya hai jo ki jainoM kI donoM zAkhAoM digambara evaM zvetAMbara meM samAna rUpa se svIkArya hai| jainasamAja kA thor3A sA bhI dhArmika zrAvaka isa stotra kA niyamita pATha bhI karatA hai / isa zodhalekha ke mAdhyama se hama isa bhaktikAvya meM yatratatra vikIrNa alaMkAroM kA rasAsvAdana karAne kA prayAsa kareMge jisase isa bhaktikAvya kI kAvyazAstrIya garimA kA paricaya prApta hogA / isa kAvya ke kartA asaMdigdha rUpa se mahAmuni mAnatuMga haiM kyoMki kavi svayaM kAvya kI aMtima paMkti meM 'taM mAnatuMgamavazA samupaiti lakSmI' kahakara apanA nAmollekha karate haiM / "paraMtu jainAcAryaparamparA meM 13 zatAbdI taka choTe-bar3e 10 AcAryoM ke nAma mAnatuMga milate haiN| inameM se kathAkoSAdi graMthoM ke AdhAra se rAjAbhoja ke samakAlina svIkAre jAte haiN|" bhaktAmara kI chaMda saMkhyA ke bAre meM donoM paraMparA meM thoDI bhinnatA dikhAI detI hai| zvetAmbara paraMparA meM 44 evaM digaMbara paraMparA meM 48 mAne gae~ haiN| sthAnakavAsI yadyapi zvetAMbara paraMparA ke hI hai phira bhI unhoMne 48 apanAe hai| samasta chaMda vasaMtatilakA chaMda meM nivaddha haiM jisakA lakSaNa hai-uktA vasaMtatilakA tabhajAjagaugAH basaMtatilakA eka vArNika chaMda hai jisameM 14 varNa hote haiM tathA ina vargoM meM tagaNa bhagaNa jagaNa jagaNa evaM aMta meM do guru varNa hote haiN| alaMkArazAstrIya varNana se pUrva alaMkAra ke sAmAnya svarUpa kA vicAra karate haiN| alaMkAra- AcArya mammaTa kAvyaprakAza meM kahate hai - upakurvanti taM santaM ye'dvAreNa jAtucit / hArAdivadalaGkAraste anuprAsopamAdayaH / / artha- jo kAvya meM vidyamAna rasa ko zabdArtha rUpI aMgoM ke dvArA kabhIkabhI utkarSayukta karate haiM ve anuprAsa aura upamAdi hArAdi alaMkAroM ke samAna For Private and Personal Use Only

Page #26
- zrutasAgara kAvya ke alaMkAra hote haiM / bhaktAmarastotra kA alaMkArazAstrIya mUlyAMkana karane ke uparAMta isa choTe se kAvya graMtha meM zabda evaM artha donoM prakAroM ke alaMkAroM kI pracuratA dikhAI detI hai| arthAlaMkAro meM upamA dRSTAMta utprekSA svabhAvokti nirdazanA kAvyaliMga arthAntaranyAsa citrAlaMkAra dRSTAMta alaMkAra Adi pramukha haiM / yadyapi bhaktAmarastotra ke pratyeka chaMda meM anekoM alaMkAra haiM evaM eka-eka alaMkAra kA anekoM sthAna para prayoga kiyA hai tathApi vistAra ke bhaya se hama kucha chaMdoM ke mAdhyama se vibhinna alaMkAroM kA rasAsvAda kareMge / 24 Acharya Shri Kailassagarsuri Gyanmandir mArca-2016 upamA alaMkAra upamA alaMkAra saMskRta kA sarvapramukha alaMkAra hai 'upamAkAlidAsasya' to prasiddha hI hai / bhaktAmara strota meM upamA alaMkAra kA suMdara prayoga dRSTavya hai nirdhUmavartirapavarjita tailapUraH I kRtsnaM jagattrayamidaM pragaTIkaroSi | gamyo na jAtu marutAM calitAcalAnAM dIpoparastvamasi nAtha jagatprakAzaH // 16 // he jinendrabhagavAna Apa taila vAtI evaM ghu~e se rahita tInoM lokoM ko prakAzita karane vAle alokika dIpa ho / jo pahAr3oM ko calAyamAna karane vAlI vAyu se bhI calita nahIM hotA / isameM bhagavAna kI tulanA Alaukika dIpa se karate hue usa upamA kI siddhi bhI kI hai / dRSTAMta alaMkAra- AcArya mammaTa isa alaMkAra ko paribhASita karate haiM kidRSTAntaH 'punareteSAM sarveSAM pratibimbanam' tulya viSayoM kA bimbapratibimba hone para dRSTAMta alaMkAra hotA hai isa stotra meM isakA suMdara prayoga prApta hotA hai - For Private and Personal Use Only alpazrutaM zrutavatAM parihAsadhAma tvadbhaktireva mukharI kurute balAnmAm / yatkokilaH kila madhau madhuraM viraui taccAru cUtakalikA nikaraika hetuH // 6 // jisa prakAra caitramAsa meM agara koI koyala madhura svara meM bolatI hai to

Page #27
SHRUTSAGAR 25 March-2016 usake volane meM AmramaMjarI hI eka mAtra hetu hai, usI prakAra alpazruta vAlA hone para, evaM vidvAnoM meM upahAsa kA pAtra hone para bhI agara meM bhagavAna kI bhakti meM pravartana kara rahA hU~ to usameM bhagavAna ke guNa hI eka mAtra hetu haiN| ___ utprekSA alaMkAra- jahA~ urapameya kI upamAna ke sAtha sambhAvanA kI jAtI hai vahA~ utprekSA alaMkAra hotA hai| isa stotra meM isakA prayoga dRSTavya hai - matveti nAtha tava saMstavanaM mayeda mArabhyate tanu dhiyA'pi tavaprabhAvAt / ceto hariSyati satAM nalinI daleSu muktAphaladyutimupaiti nanUdabiMduH // 8 // he prabhu meM aisA mAnatA hU~ ki alpabuddhi vAlA hone para bhI mere dvArA nirmita yaha stavana sajjanoM ke citta kA vaise hI haraNa karegA jaise kamalapatroM para paDe hue jala ke kaNa sUrya kiraNoM ke prabhAva ke mAdhyama se motiyoM kI kAMti ko prApta hote hai| vaidharmya upamA alaMkAra - jahA~ upamAna ko hIna dikhAkara upameya ko zreSTha batAyA jAtA hai vahA~ vaidharmyaupamA alaMkAra hotA hai / isakA prayoga mAnatuMgasUri terahaveM pada meM karate haiM - vaktraM kvate sura naroraga netra hAri niHzeSa nirjita jgtrityopmaanm| bimbaM kalaMka malinaM kva nizAkarasya yadvAsare bhavati pANDu palAzakalpam // 13 // he deva! ApakA mukhamaMDala devatAoM manuSyoM evaM tiryaMcoM ke netroM ko AkarSita karane vAlA evaM tInaloka kI samasta upamAoM ko jItane vAlA hai| usakI tulanA caMdramA ke sAtha kaise ho sakatI hai jo ki divasa meM palAza kI bhAMti kAMtihIna ho jAtA hai| arthAntaranyAsa alaMkAra - jahA~ sAmAnya kA vizeSa ke dvArA athavA 1.sambhAvanamathotprekSA prakRtasya sameta yat For Private and Personal Use Only

Page #28
mArca-2016 zrutasAgara 26 vizeSa kA sAmAnya dvArA samarthana hotA hai vahA~ arthAntaranyAsa alaMkAra hotA hai / " isakA prayoga hai - sohaM tathApi tava bhakti vazAnmunIza kartuM stavaM vigata zaktirapipravRttaH / prItyAtmavIryamavicArya mRgo mRgendraM nAbhyeti kiM nija zizoH paripAlanArthaM // 5 // he munIza maiM alpazakti vAlA hone para bhI ApakI bhakti meM usI prakAra pravRtti kara rahA hU~ jisa prakAra hiraNI apane zizu ko bacAne ke lie apane sAmarthya ko bhUlakara kyA siMha ke sanmukha nahIM jAtI arthAt avazya jAtI hai| isa pada meM prathama vizeSa kathana karake phira hiraNI ke mAdhyama se sAmAnya kA nirdeza kiyA hai ataH yahA~ arthAntaranyAsa alaMkAra hai / nirdazanA alaMkAra - jahA~ vastu kA asambhava saMbaMdha upamA ke mAdhyama se batAyA jAtA hai vahA~ nirdazanA alaMkAra hotA hai| isakA suMdara prayoga hai - vaktuM guNAn guNasamudra zazAMka kAntAn kaste kSamaH suragurupratimo'pi buddhyAH / kalpAntakAlapavanoddhata nakracakraM Acharya Shri Kailassagarsuri Gyanmandir ko vA taritumalamambunidhiM bhajAmyAm // 4 // he caMdra jaisI kAnti vAle deva Apa aise guNasamudra ho jisakA varNana karane meM devaguru bRhaspati bhI samartha nahIM hai / jisa samudra meM bhayaMkara lahareM uTha rahIM ho ese magaramaccha se bhare samudra ko apane hAthoM se pAra karane meM kauna samartha hai| isa pada meM ko vA taritumalamambunidhiM bhujAbhyAm isa paMkti meM nirdazanA alaMkAra hai| svAbhAvokti alaMkAra - jahA~ svAbhAvika varNana se rasotpatti hotI hai vahA~ svabhAvokti alaMkAra hotA hai yathA - svAbhAvokti alaMkAra hotA hai yathA - 1. sAmAnyaM vA vizeSo vA tadanyena samarthyate, yattu so'rthAntaranyAsaH sAdharmyeNatareNa vA 2. nirdarzanA abhavan vastu saMbaMdha upamAparikalpakaH For Private and Personal Use Only

Page #29
SHRUTSAGAR yaiH zAntarAgarucibhiH paramANubhistvaM nirmApitastribhuvanaika lalAmabhUta / tAvanta eva khalu tepyaNavaH pRthivyAM yatte samAnamaparaM na hI rUpamasti // 12 // 27 -- he tInaloka ke AbhUSaNarUpa zAMtarasa kI ruci se sahita jinendrabhagavAna jina paramANuoM se ApakI deha nirmita hui hai| ve paramANu isa saMsAra meM utane hI the kyoMki hameM isa saMsAra meM Apase adhika suMdara koI aura dikhAI nahIM detA kAvyaliMGaga alaMkAra - jahA~ kAraNakArya niyama ke mAdhyama se rasotpatti kI jAti hai vahA~ kAvyaliMga alaMkAra hotA hai, bhaktAmara ke isa chaMda meM yaha alaMkAra dhvanita hotA hai kiM zarvarISu zazinA'hni vivasvatA vA yuSmanmukhendu daliteSu tamassu nAtha / niSpannazAli vana zAlinI jIvaloke kAryaM kiyajladharai rjala bhAra namraiH // 19 // Acharya Shri Kailassagarsuri Gyanmandir March-2016 he bhagavAna jaba Apake divyateja ke kAraNa samasta prakAra kA aMdhakAra naSTa ho jAtA hai to phira dina meM sUrya ke prakAza evaM rAtri meM caMdra ke prakAza kI kyA AvazyakatA hai| jisa prakAra jaba khetoM meM dhAna pakane ke uparAMta jala se bhare bAdaloM kI kyA AvazyakatA hai| yahA~ kAraNakAryapanA ke mAdhyama se rasotpatti batAI hai, ataH kAvyaliMga alaMkAra hai / bhinnebha kuMbha galadujjvala zoNitAkta muktAphalaprakara bhUSita bhUmibhAgaH / baddhakramaH kramagataM hariNAdhipo'pi nAkrAmati kramayugAcala saMzritaM te / / 35 / / - citrAlaMkAra - jaba kAvya kA prastutikaraNa itanA sabala hotA hai ki vAcaka ke mana meM saMpUrNa citra upasthita ho jAtA hai vahA~ citrAlaMkAra hotA hai yathA For Private and Personal Use Only - he jinendra aisA siMha jisane apane prahAra se bhayAnaka hAthI ke gaNaDasthala (mastaka) ko chinna-bhinna kara diyA ho aura usa gaNDasthala se nikalane vAle

Page #30
mArca-2016 28 zrutasAgara gajamuktAoM se bhUmi kA bhAga suMdara ho gayA ho aisA siMha jo chalAMge mArane ke lie taiyAra ho usake paMje meM AyA huA bhakta agara Apake caraNarUpI parvata kI zaraNa letA hai to siMha usa para AkramaNa nahIM karatA / isa chaMda 'baddhakramaH' hAthI ke varNanAdi prasaMgoM meM citrAlaMkAra kI niSpatti hai| arthAlaMkAra ke atirikta zabdAlaMkAroM kA bhI bhaktAmara stotra meM bahulatA ke sAtha prayoga milatA hai ataH kucha zabdAlaMkAroM ke prayoga dekhate hai - nAtyadbhutaM bhuvanabhUSaNa bhUtanAtha bhUtairguNairbhuvi bhavantamabhiSTuvantaH / tulyA bhavanti bhavato nanu tena kiMvA bhUtyAzritaM ya iha nAtmasamaM karoti // 10 // isa pada meM 'bha' akSara kI punaH punaH AvRti hone ke kAraNa yahA~ vRtyAnuprAsa prApta hotA hai| Acharya Shri Kailassagarsuri Gyanmandir lATAnuprAsa - jahA~ zabda athavA padoM kI punarAvRtti ke mAdhyama se rasotpatti kI jAtI ho vahA~ lATAnuprAsa hotA hai yathA tubhyaM namastribhuvanArtiharAya nAtha tubhyaM namaH kSititalAmala bhUSaNAya / tubhyaM namastrijagataH paramezvarAya tubhyaM namo jinabhavodadhi zoSaNAya // 26 // - isa padya meM tubhyaM namaH ina padoM ke prayoga se lATAnuprAsa (padAnuprAsa) kI abhivyakti hotI hai| - yamaka alaMkAra - jahA~ eka zabda ke do yA do se adhika artha prApta hote haiM vahA~ yamaka alaMkAra hotA hai yathA buddhastvameva vivudhArcita buddhi bodhAt tvaM zaMDGkaro'si bhavanatraya zaMkaratvAt / dhAtAsi dhIrazivamArga vidhervidhAnAt vyaktaM tvameva bhagavan puruSottamo'si // 25 // isa pada meM buddha, vidhAtA evaM zaMkara zabdoM meM anekArtha hone se yahA~ yamaka For Private and Personal Use Only

Page #31
Shri Mahavir Jain Aradhana Kendra pRSThAMka DhAla 18 18 19 19 22222 SHRUTSAGAR alaMkAra ghaTita hotA hai / isa prakAra bhaktAmara stotra kA AMzika alaMkArazAstrIya adhyayana se kucheka alaMkAroM kA sAmAnya paricaya prastuta karane kA prayAsa kiyA gayA hai, agara vistAra pUrvaka adhyayana kiyA jAe to eka-eka chaMda meM anekoM alaMkAra evaM eka-eka alaMkAra anekoM bAra prayukta hai| isase yaha laghukAya bhaktikAvya sAhityika guNoM se paripUrNa Adarza bhaktikAvya ke rUpa meM prastuta hotA hai| 21 22 20 23 23 24 1 2 2 2 3 4 5 5 gAthA 15 2 4 7 7 www.kobatirth.org 9 29 kSati svIkAra volyuma-2 aMka-9 azuddha saghalai e Teva mukhai khamAsaNatti saMde sAvuM chaTThei posA dosA micchAi dukkaDa kuMkUmanA bhaNasai March-2016 zuddha saghalAi Teva mukhi khamAsaNa utti saMdesA chaTThai posA doe micchA dukkaDa kuMkunA bhaNesai

Page #32
AcArya zrIkailAsasAgarasUri jJAnamandira meM graMthasUcanA zodhapaddhati : eka paricaya rAmaprakAza jhA (gatAMka meM varNita hastaprata AdhArita sUcanA zodhapaddhati se Age) granthamAlA AdhArita zodha paddhati : kabhI-kabhI vAcaka kisI granthamAlA kA nAma lekara AtA hai aura prazna karatA hai ki amuka granthamAlA kI kauna-kauna sI pustakeM Apake pAsa haiM. aisI sthiti meM hama usa granthamAlA kA nAma granthamAlA zodhaprapatra ke granthamAlA nAmavAle khAne meM praviSTa kara zodha karate haiM to yadi usa granthamAlA kI koI bhI pustaka jJAnamandira meM hogI to usa pradarzita honevAlI sUcI meM usa granthamAlA ke nAma para karsara pahu~ca jAtA hai. usake nIce bahuta sAre Taiba dikhAI dete haiM, jinameM usa granthamAlA se jur3e hue prakAzana, prakAzaka aura vidvAna vAlA Taiba vizeSa rUpa se upayogI siddha hotA hai. prakAzana ke Taiba para klika karane se usa granthamAlA se sambandhita sAre prakAzanoM kI sUcI dikhAI detI hai. isa sUcI ke antargata usa granthamAlA ke antargata prakAzita pustakoM ke nAma, unake bhAga, unakI AvRtti, una pustakoM ke prakAzaka kA nAma va sthala, unake prakAzana varSa tathA unakI pRSTha saMkhyA kampyUTara skrIna para darzAyI jAtI hai. prakAzaka ke Taiba para klika karane se usa granthamAlA se jur3e hue prakAzakoM ke nAma, sthAna, patA va phona nambara, I-mela, vebasAITa Adi kI jAnakArI prApta hotI hai. vidvAna ke Taiba para klika karane se usa granthamAlA ke sampAdakAdi ke nAmoM kI sUcI dikhAI detI hai. dUsarI paddhati yaha hai ki pustaka zodhaprapatra ke granthamAlA nAma vAle philDa meM granthamAlA kA nAma likha kara zodha karane se usa granthamAlA ke antargata prakAzita sabhI pustakoM kI vistRta sUcanAe~ prApta hotI haiM. isa sUcI ke antargata usa vidvAna ke dvArA saMpAdita pustakoM ke nAma, unake bhAga, unakI AvRtti, una pustakoM ke prakAzaka kA nAma va sthala, unake prakAzana varSa tathA unakI pRSTha saMkhyA kampyUTara skrIna para darzAyI jAtI hai. bIcavAle bhAga meM usa pustaka ke sampAdaka, saMzodhaka, saMkalanakAra Adi For Private and Personal Use Only

Page #33
SHRUTSAGAR March-2016 kA nAma tathA pustaka kI bhautika sthiti darzAyI jAtI hai tathA sabase nIce usa granthamAlA ke antargata prakAzita prakAzanoM meM upalabdha kRtiyoM ke nAma, usake kartA kA nAma, usakA svarUpa mUla, TIkA, anuvAdAdi, usakA prakAra gadyapadyAdi, usa kRti kA AdivAkya, antimavAkya tathA usakA parimANa darzAyA jAtA hai. udAharaNa ke lie siMghI jaina granthamAlA se prakAzita pustakoM kI sUcI dekhane ke lie pustaka zodha-prapatra ke granthamAlA vAle khAne meM granthamAlA kA nAma likhakara zodha karane se isa granthamAlA ke dvArA prakAzita kula 62 prakAzanoM kI sUcI turanta hI kampyUTara skrIna para dikhAI dene lagatI hai. usa sUcI meM sarvaprathama pustaka kA nAma hai- "LIFE OF HEMCHANDRACHARYA" isa pustaka kA prakAzaka hai- siMghI jaina jJAnapITha, kalakattA, yaha pustaka I. 1936 meM prakAzita huI hai, isa pustaka ke lekhaka haiM DaoN. maNilAla paTela tathA isa pustaka kI tIna nakala jJAnamandira meM upalabdha haiM. mAsika patrikA AdhArita zodha paddhati : yadi vAcaka kisI mAsikasAptAhika patrikA-maigejina kA nAma lekara Ae aura kahe ki Apake pAsa amuka mAsika patrikA ke kauna-kauna se aMka haiM, una aMkoM meM se mujhe apane lie upayukta aMka cayana karanA hai. jisameM koI viziSTa lekha chapA hai. to isa prakAra kI zodha karane ke lie lAyabrerI progrAma ke maigajina-aMka ke nAma vAle philDa meM usa aMka kA nAma likhakara zodha kareMge to usa patrikA ke sabhI aMkoM kI sUcanAe~ kampyUTara skrIna para A jAe~gI. AcArya zrIkailAsasAgarasUri jJAnamandira meM una sabhI aMkoM ke vArSika bAInDa banavAkara rakhe gae haiM. usa bAInDa meM se vAcaka ko apekSita aMka nikalavAkara use de diyA jAtA hai. maigajina meM jitane bhI mahattvapUrNa lekha chape hote haiM, ve lekha usa aMka ke peTAMkoM meM upalabdha lekhoM kI sUcI meM dekhe jA sakate haiM? usa sUcI meM se vAcaka apane lie upayogI lekhoM kA cayana kara sakatA hai. (kramazaH) For Private and Personal Use Only

Page #34
vividha jJAnabhaMDAronA skena DeTAnA sUcikaraNano prAraMbha gajendrabhAI paDhiyAra rASTrasaMta pa. pU. A. bha. zrI padmasAgarasUrIzvarajI ma.sA. nA zubhAzIrvAda sAthe AcArya zrI kailAsasAgarasUri jJAnamaMdira kobA khAte rahelI hastapratonuM vistRta koTalogIMga kArya cAlI rahyuM che tenI sAthe A jJAnamaMdira eka navuM kadama bharavA jaI rahyuM che. temAM A saMsthA pAse bhAratabharanA aneka prAcIna jJAnabhaMDAronI hastapratono skena DeTA sArI saMkhyAmAM upalabdha che. jemAM rahela kRti, vidvAna Adi ghaNI badhI mAhitIo saMzodhanAdi kAryomAM bahuja upayogI banI zake tema che. prAthamika tabakke Avazyaka mAhitIo sAthe ekavAranuM sUcikaraNa karavAnA plAnIMga sAthe 12 thI 15 kAryakartAonI eka TIma jJAnamaMdiranI zahera zAkhA pAlaDI khAte taiyAra karIne di.20/02/2016 zubha dine projekTano zubhAraMbha karavAmAM Avyo. Acharya Shri Kailassagarsuri Gyanmandir prasaMgamAM saMsthAnA mAnanIya TrasTIvarya zrI kirITabhAIkobAvAlA, TrasTIvaryazrI darzitabhAI zAha, kArobArI sabhyazrI vikramabhAI rANA, zrIDimpalabhAI mAraphatIyA, zrIdhanezabhAI zAha Adi mahAnubhAvo upasthita rahyA hatA. zrImatI kalpanAbena zeThanA netRtvamAM cAlanAra A projekTane biradAvatA upasthita aneka mahAnubhAvoe potAnAM maMtavya raju karyAM hatAM. pU. A. bha. zrI ajayasAgarasUrIzvarajI ma.sA. nA AzIrvacana patranuM vAMcana karavAmAM AvyuM hatuM. alpAhAra sAthe kAryakrama suMdara rIte pUrNa thayo hato. pAlaDI khAte di. 03/03/2016nA roja pa. pU. A. bha. zrI ajayasAgarasUrIzvarajI ma. sA.nA sAkSAta sAnnidhyano paNa lAbha maLyo hato. pU.zrI taraphathI TImane AzIrvacana, mArgadarzana, kAryanI mahattA, kAryamAM samarpaNa bhAva Adi bAbato para be divasa sAro evo prakAza pADavAmAM Avyo hato. adhikArapadaM prApya nopakArakaro yadi / akArastasya nazyanti dhikAraH prApyate tadA // For Private and Personal Use Only

Page #35
zrI mahAvIra jaina ArAdhanA kendra 30veM dhvajArohaNa kAryakrama ke phoTo For Private and Personal Use Only

Page #36
TITLE CODE: GUJ MUL 00578. SHRUTSAGAR (MONTHLY). POSTAL AT. GANDHINAGAR. ON 15TH OF EVERY MONTH. PRICE : RS. 15/- DATE OF PUBLICATION MAR-2016 mafar Lane H dAnAvAlApADAdAkAra AapalanimaakaraNAsAyamAlAcAramA vimAnassAra madulAmAsakArAta mahAvIra jinAlaya sthita zeTha-zeThANI pratimA, peTalAda (guja.) prakAzaka zrI mahAvIra jaina ArAdhanA kendra, kobA AcArya zrI kailAsasAgarasari jJAnamaMdira gAMdhInagara 382007 phona naM. (079) 23276204, 205, 252, pheksa (079) 23276249 Website : www.kobatirth.org BOOK POST / PRINTED MATTER email : gyanmandir@kobatirth.org Printed and published by : HIREN KISHORBHAI DOSHI, on behalf of SHRI MAHAVIR JAIN ARADHANA KENDRA New Koba. Ta.&Dist. Gandhinagar, Pin-382007. Gujarat. And Printed at : NAVPRABHAT PRINTING PRESS, 9, Punaji Industrial Estate, Dhobighat, Dudheshwar, Ahmedabad-380004 and Published at : SHRI MAHAVIR JAIN ARADHANA KENDRA, New Koba. Ta.&Dist. Gandhinagar, Pin-382007, Gujarat. Editor : HIREN KISHORBHAI DOSHI For Private and Personal Use Only