Book Title: Yoga Sagar
Author(s): Paramhamsa Satyananda
Publisher: Bihar School of Yoga Munger

View full book text
Previous | Next

Page 177
________________ feel everyday is a disease, and for the cure you eat food. Thus, the food that you eat is a medicine for this disease. If you ask who transforms the food into medicine, the answer will be, the water element. Food is the essence of water and everything is there in it. Bhutaanaam prithivee rasah, prithivya aapo rasah, apam oshadhayo rasah, aushadhinaam purusho rasah. Whatever quantity of food you store, it will not last long. The rice that you store decays after three years, but all those who are sitting here are the result of that rice which has been eaten. So, what is the essence of food? It is purusha. Do not take purusha as meaning some male or female. Purusha means one who sleeps in the city, Puri shayanarte purushah. Puramekadasham dwaram ajsya vaktra chestah. Our body is just like a complete city. One who has acquired the skill of remaining well in this city is a yogi. So the jeeva (soul) that resides in this body is called purusha. The physical body may be masculine or feminine, but the jeeva residing in it is the purusha. This purusha obtained the opportunity from food to express itself fully. So, the desire to eat food has not come due to our destiny or luck. There are other reasons also. It is I who am present in the form of food. "Eat me and transform me into purusha", is the desire of someone else hidden in us. This is the reason that the greed, sexual desire and anger are all in us. All of them car be neglected in certain conditions, but they are essential for the evolution of the jeevas. We are not living for ourselves only, but for others also. We are not eating only for ourselves but for others also. Eating food is not limited to our life only, but the creation of other lives is initiated through our eating. So what is the essence of food? It is said to be purusha. All energy is the essence of food. So many people are sitting here and one person is speaking. You are listening through your ears and I feel that you are following each and every word. But if my voice is disturbed and a single word is repeated many times, if one irrelevant word which is incomprehensible to you is spoken many times, you will be annoyed to hear it and just ask me to stop, as you are not interested in listening. But if I present my thoughts in the most systematic and comprehensive manner, then one speaker can communicate his total thoughts and ideas to thousands of listeners. What is the tool of this communication? This tool is speech. 152 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436