Book Title: Way of Life Part 1
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

View full book text
Previous | Next

Page 35
________________ DISCOURSE 2 25 Do not ask for delights The fruit of Dharma is delight; happiness. You believe this; don't you ? Happiness can be attained only from Dharma. Has this idea appealed to your heart? Haec Only happiness results from Dharma. You have realized the truth of this idea. Then, I will tell you what kind of happiness should be attained from Dharma and how it should be attained. If you accept my opinion you will attain happiness; if not then what is your wish? The other idea is that there is no need at all to ask for delights. Where is the need for seeking a thing which comes to you unsought. You keep living according to Dharma, and happiness automatically comes to you ! The man in whose mind there is a strong desire for money may expertence the want of money in his life; and if such a man were to practise Dharma, even from it, his desire for money may be fulfilled because "the activities of mundane life cannot go on without money". This is his idea. He does not have a knowledge of the philosophy of Karma; and he cannot remain inactive since his heart is set on money. Some years ago, I read about an incident: “When you get some profit, you must spend a part of it for doing some noble deeds". A magnificent suggestion ! William Colgate was an American. He was poor. His parents made soap and sold it in the lanes of the city. Poor people bought soap from them because they got it cheap. One day, in a mood of despair, his father said to him, "Son, go to New York and try your fortune there". William, accordingly left his house. On his way, when he was proceeding in the country side, he happened to meet an old man. He asked William, "Boy, where are you going to?” William replied, "I am going to New York”. “Why?” "To try my fortune there". -“Very good, son. Go on, I too will come with you. I have to go to New York”. The old man and William set off on their Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 ... 432