________________
144
THE WAY OF LIFE
Kriyatmalc Dharma or Dharma in the form of activities. Nevertheless, the practical Dharma is not devoid of the emotion of devotion. The austerity that is devoid of devotion cannot be called practical Dharma. If that practical Dharma or austerity (1) is authenticated by indisputable prescriptions; (2) if it is performed in the manner that has been described in the Dharmashastras; and (3) if it is performed by a person who embodies the lofty virtues of amity, love, compassion and neutrality, then it is indeed real Dharma.
ONLY A LIFE OF DHARMA CAN BE PEACEFUL
This definition of Dharma applies not only to spiritual austerities but also to every activity of life. The great author has described those activities in this book; and has also given the necessary guidance. Where and how should we build a house ? When should one marry ? Whom should one marry ? How should one acquire wealth? About these and other similar questions, the author has given guidance. If you understand this guidance and live according to it, your whole life becomes permeated with Dharma. Do you not desire that your life should be according to Dharma ? Only that life which is lived according to Dharma can become peaceful and happy. You will be free from fear; you will be free from hatred; and you will be free from sorrow. These are the visible fruits of a life of Dharma. Your life does not become righteous just because you perform a few austerities.
From the Audience : We believe that by performing a few austerities our lives become permeated with Dharma.
Maharajashri : You must change your opinion then. This belief is illusory and false. All right. Let us say you perform a few austerities; but how do you perform them ? Do you perform them according to prescriptions? Do you perform them with a heart full of the emotion of genuine devotion ? Do you perform them in accordance with the requirements of propriety ? How do you consider yourself as a man of Dharma ? You are tortured by the fear of sorrow; are you not? You hate men of virtues; do you not? You experience sorrow, compunction and weari
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
