Book Title: Way of Life Part 1
Author(s): Bhadraguptasuri
Publisher: Vishvakalyan Prakashan Trust Mehsana

View full book text
Previous | Next

Page 281
________________ DISCOURSE 16 · 271 Please understand the difference between the ordinary kindness and the extreme kindness. If you get these thoughts on seeing a jiva in sorrow, “The poor creature is in distress. He is hungry! I will give him some money. Let him eat something". Then you are showing ordinary kindness because though you have money and means enough to satisfy his hunger completely, you give him only some money and you feel happy with that action. Do you know what extreme kindness impels you to do? You would satisfy his hunger completely spending one or ten rupees. The great acharya has mentioned in his grantha, entitled Shodashak four kinds of compassion or kindness. (1) Kindness shown through ignorance; (2) Kindness shown to those in distress; (3) Kindness shown to others for their salvation; (4) Kindness shown for the welfare of all. Understand these four kinds of kindness. Such an in-depth analysis of compassion is not found in any other grantha. Acharya Shri Haribhadrasoori has analysed compassion thus from the psychological point of view. 1. Mohyukta Karma or Kindness shown through ignorance In this context, Moha means ignorance. Kindness can be shown through ignorance. Let us take the case of a mother. Her son is ill. The doctor has said, "Do not give him any sweets and do not give him any fried eatables". She has prepared sweets at home and the child asks for sweets. The mother has great affection for her son. On account of her affection or blinded by her affection for her son, she gives him sweets. This is called kindness shown through ignorance. The mother does not realise that her son's fever and illness would increase if he eats sweets. She gives him sweets on account of her ignorance of the principles of health. This is compassion born out of ignorance. The child weeps for sweets. The mother's heart melts away with kindness and she gives him sweets. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432