________________
Acārānga-Bhāsyam
by Ācārya Mahāprajña Cauttham Ajjhayaṇam Samattam
CHAPTER - IV
Right View
SECTION -2
4.12
je āsavā te parissavā, je parissavā te āsavā, je aņāsavā te aparissavā, je aparissavā te, aņāsavā ee pae sambujjhamāņe, loyam ca āņa abhisameccă pudho paveiyam. What is influx is efflux, what is efflux is influx; what is non-influx is non-ifflux, what is non-efflux is non-influx. – The aspirant, comprehending this paradigm, should realize the world of living being in accordance with the discrete commandment of the Jina and should not indulge in what leads to influx.
Bhagyam Sutra 12 The mode of the self that attracts karma is the cause of influx, and the mode that is responsible for the dissociation of the karma is the cause of efflux. The opposite of influx is non-influx. The cause of influx is the cause of karmic bondage and that of efflux is the cause of karmic dissociation. The cause of influx is that which makes the karma to flow in and that which flow out is the cause of efflux. According to this
To
W311 far - fyrr, 2006 C
-
81
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
