Book Title: Tulsi Prajna 2006 07
Author(s): Shanta Jain, Jagatram Bhattacharya
Publisher: Jain Vishva Bharati

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Page 93
________________ evamaikkhaha, evambhāsaha, evam parūveha, evam paņņaveha - savve pāņā savve bhūyā savve jīvā savve sattā hamtavvā, ajjāveyavvā, parighetavvā, pariyāveyavvā, uddhaveyavvā. ettha vi jāņaha natthittha doso. Those who were āryas proclaimed thus: “you have wrongly realized, wrongly heard of, wrongly thought about, wrongly known and wrongly considered in all respects and all directions, aboe, below and in front, when you say, speak, explain and propound that all animates, living beings, souls and living entities should be injured, commanded, enslaved, tortured and killed; you should know that there is no blemish in such actions of violence'.' Bhāoyam Sutra 22 On this subject, the noble ones declare: 'what you say has been wrongly realized by you'. 4.23 vayam puna evamaikkhāmo, evam bhāsāmo, evam parūvemo, evam paņņavemo - "savve pāņā savve bhūyā savve jīvā savve sattā ņa hamtavvā, ņa ajjāveyavvā, ņa parigheta vvā, ņa pariyāveyavvā, ņa uddaveyavvā. ettha vi jānaha ņatthittha doso. We do however say, speak, explain and propound that ‘no animates, living beings, souls and living entities should be enjured, commanded, enslaved, tortured and killd; you should know that there is no blemish in such actions (of non-violence)'.” Bhāśyam Sutra 23 The āryas say: "We however declare that no creature should be killed or tortured." 4.24 āriyavayanameyam. This is the view of the noble. Bhajyam Sutra 24 The Sūtra says that this is the noble ones' doctrine that enjoins the principle of non-violence. 88 D Te UFT 310 132–133 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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