Book Title: Tulsi Prajna 1996 07
Author(s): Parmeshwar Solanki
Publisher: Jain Vishva Bharati

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Page 162
________________ Vol. XXII, No. 2 ace 19. Space and time are indem. They are inter-related part of a dant of each other and abso- whole lute Its absoluteness gives fixed frame of reference 20. All events happen in space All events occur in space-time and time continuum. They do not happen E. Time 21. Time in absolute, indendant, Time is also clastic and variable invariable objective reality serving as a frame of reference like space 22. Time may be divided into Divisions of time is an illusion past, present and future F. Mind or Soul 23. Mind may be equated to Mind represents subjectivity to consceusness 24. There is nothing like soul as Miod may be residing in brain non-material entity loosely. It could be a force, energy or non-material as soul G. Philosophy 25. Absoluteness of space, time, Based on relativity and quantum matter theory 26. Reductionist ideology Holist ideology 27. Sensory knowledge is com- Valid knowledge is not sensory plete and absolute giving only but is through knowing onevalid description ness of the observer and objects. It is better gained subjectively 28. Objective science is irrespec tive of the observer, excludes • subjectivity 29. Physical observations present Physics can't study reality but truth and absolute reality connections only between mind and observable systems. The observations present only aspectal truth, not the real, Measurement effects Table III Concepts of relativity and Concepts of Jainas Relativity Jaipa concepts There are two types of sys- No such classification exists tems :-(i) inertial and (ii) accelerated Jain Education International For Private & Personal Use Only www.jainelibrary.org

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