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TULSI-PRAJNA
(iii) One can have only relative Common man can have only truth, not the absolute truth. It aspecial truth, bui perfect knowers depends upon when and where may have absolute truth you are. (iv) The classical views of abso- Space and time may be relative as lute mass, time, space have to be well as absolute. There is no modified in terms of relativity contradiction sipterrelation (v) It has virtually no credit to It relies on intuition more over unverifiable intuitional insight experimenal observations. Logic
is to systematise experience (vi) It has a rational and co-ope. It has a paranormal and philosorative approach
pbic approach less prone to reason. It could not progress due to
overlogic (vii) It is not represented by parti. It is denoted by the prefix 'Syat' cular term and it has a literal or some respects to indicate parmeaning
tial true character of statement (viii) It discards, modifies or even It maintains the old and new views replaces classical laws and views intact as every view is partially
true. This overburdens the mind
for action, (ix) The contradictory attributes This may not be acceptable. A may be observed at the same time system can not behave ambiguously
at the same time (x) Mass is a concentrated form This postulate is not traceable in of energy and interconvertible or canons but many scholars have even annihilable
made a guess about it (xi) The space may follow Eucli. The space follows traditional geodean and non-euclidean geometry metry References : 1. Kit Pedler ; Mind Over Matter, The mas Muthuen, London, 1981,
p. 24,47-9,81,105,112,155,163 2. F. Capra : Tao of Physics, Sanbhala Publications, Beston, USA,
1981, p. 5-10,13-71 3. Umasvati, Acharya : Tattvarthsutra, Varni Granthmala, Kashi,
1949, p. 17 4. Rajam, J.B.; Atomic Physics, S. Chand & Co. Delhi, 1984, p.
374-463,494,1240 5. Jain, G.R.; Cosmology, Old And New, Bhartiy Jnanpith, Delhi.
1975, p. vii, 152,158
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