Tulsi Prajna 1996 07

SR No.: 524588
Original Sutra Author: N/A
Author: Parmeshwar Solanki
Publisher: Jain Vishva Bharati
Publication Year: 1996
Total Pages: 204
Language: Hindi
Classification: Magazine, India_Tulsi Prajna, & India
File Size: 8 MB

Page 162

Vol. XXII, No. 2
ace
19. Space and time are indem. They are inter-related part of a
dant of each other and abso- whole lute Its absoluteness gives
fixed frame of reference 20. All events happen in space All events occur in space-time and time
continuum. They do not happen E. Time 21. Time in absolute, indendant, Time is also clastic and variable
invariable objective reality serving as a frame of reference
like space 22. Time may be divided into Divisions of time is an illusion
past, present and future F. Mind or Soul 23. Mind may be equated to Mind represents subjectivity
to consceusness 24. There is nothing like soul as Miod may be residing in brain non-material entity
loosely. It could be a force,
energy or non-material as soul G. Philosophy 25. Absoluteness of space, time, Based on relativity and quantum matter
theory 26. Reductionist ideology
Holist ideology 27. Sensory knowledge is com- Valid knowledge is not sensory
plete and absolute giving only but is through knowing onevalid description
ness of the observer and objects.
It is better gained subjectively 28. Objective science is irrespec
tive of the observer, excludes • subjectivity 29. Physical observations present Physics can't study reality but truth and absolute reality connections only between mind
and observable systems. The observations present only aspectal truth, not the real, Measurement
effects
Table III Concepts of relativity and Concepts of Jainas Relativity
Jaipa concepts There are two types of sys- No such classification exists tems :-(i) inertial and (ii) accelerated