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An Advocate of Eve-Salvation
83
Notes
2.
1. LV (Edn. With Hindi Comm. Of Bhānuvijaya-gani, Ahmedabad, 1963,
p. 435: Ācārya-haribhadreņa drbdhā san-nyāya-samgatā / Caityavandana-sūtrasya výttir lalitavistarā //1// ............ ..... / Sad-vandanāṁ su-bījaṁ vā niyamad adhigacchati //2/1 Parābhiprāyam ajñātvā, tat-kstasya na vastunaḥ/ Guna-doșau satā vācyau, praśna eva tu yujyate //3/ Prastavyo nyaḥ parīksārtham ātmano vā parasya vā/ Jñānasya-vā 'bhivsddhyarthaṁ tyāgārthaṁ saṁsayasya vā //4/19 Ibid., p. 401: Eko vi namokkāro jinavara-sahassa vaddhamanassa / Saṁsāra-sāgarāo tārei naraṁ vā nārīm vā //; Variant in Prakāśa Hindi Comm.: Ikko vi namukkão. Ibid., Purusa-grahanaṁ puruṣottama-dharma-pratipādanārtham /Strīgrahaņas tāsām api tadbhava evaṁ saṁsāra-ksayo bhavatiti jñāpanārtham / Mysore Archaelogical Report, 1938, pp. 80ff; Jaina-silālekha- saṁgraha, vol. IV, no. 20; A.N. Upadhye (about Ravikīrti, the author of the Aihole Inscription), Journal of the Bombay University (Arts & Law), May 1933, p. 230; Chatterjee, Asim Kumar, A Comprehensive History of Jainism Upto 1000 CE., Calcutta., 1978, pp. 132–133. Jain; Bhagchandra, Jainism in Buddhist Literature, Nagpur, 1972, pp. 61-63. The word Bhavya appears to have been used here in its other familiar sense of worthy' or 'auspicious'. Haribhadra has defined bhavya' earlier in this same treatise as deserving the attainment of Siddhi' (Bhavyatvam
nāma siddhi-gamana-yogyatvam'. Vide Sutra 10, Loguttamāņaṁ). V.V. 7. J.C. Jain, Jaināgama Sāhitya meṁ Bhāratīya Samāja (Hindi), Varanasi,
1965, p. 249. 8. Varāhamihira, Brhat-saṁhitā, 76.6, 12; 14. 16; A. S. Altekar, Position
of Women in Hindu Civilization, pp. 167–168. 9. Vātsyāyana, Kāmasūtra, 1.2, 13. 10. Ibid., 1.2.15.
