Book Title: Story of Nation Buddhist India
Author(s): T W Rhys Davids
Publisher: T Fisher Unwin Ltd

Previous | Next

Page 262
________________ RELIGION-THE BRAHMIN POSITION 241 “Morality finds no place in this system. Sacrifice, which regulates the relation of man to the divinities, is a mechanical act, operating by its own spontane. ous energy (par son énergie intime); and that, hidden in the bosom of nature, is only brought out by the magic art of the priest." I To these writers, the sacrifice, if only rigidly carried out in each one of its details, is the source of all profit and advantage. The gods (who are quite unmoral, not immoral, though they are represented in these texts as having been guilty of falsehood, chicanery, and incest) are utterly unable to counteract the effect of such a sacrifice. Indeed they owe their own supremacy, their own position in heaven, to sacrifices they themselves had thus carried out to older gods. And it is by the same means that they continue to defeat the Asuras, that is the Titans, the rival gods, who would otherwise storm the gates of heaven. There were no temples, and probably no images. The altars were put up anew for each sacrifice in a field or garden belonging to the sacrificer. The benefit to accrue from the sacrifice went to him, and to him alone. He therefore had to pay for the performance ; for the animals to be slaughtered, for the numerous work people employed, and for the fees for the priests. “As to the fees, the rules are precise, and the propounders of them are unblushing. The priest performs the sacrifice for the fee alone, and it must consist 1 Doctrine du sacrifice chez les Brahmanai, p. 9 (Paris, 1998). 16 Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com

Loading...

Page Navigation
1 ... 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356