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A SOKA
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danger of his influence had passed definitely away. They then go so far as to include his name among others in a list of kings. When this was done the authors of it had no access to the Buddhist writings, and could not read the inscriptions. It follows that the tradition had been carried down, all the time, in the brahmin schools, though not one word about it had been allowed to transpire.
At the beginning of the researches by European scholars the Ceylon Chronicles were of most service. As I have said elsewhere:
“When in the thirties that most gifted and original of Indian archæologists, James Prinsep, - clarum et venera: bile nomen, — was wearing himself out in his enthusiastic efforts to decipher the coins and inscriptions of India, whilst the very alphabets and dialects were as yet uncer. tain, he received constant help from George Turnour of the Ceylon Civil Service. For in Ceylon there was a history, indeed several books of history; whereas in Calcutta the native records were devoid of any reliable data to help in the identification of the new names Prinsep thought he could make out. It is not too much to say that without the help of the Ceylon books the striking identification of the King Piyadassi of the inscriptions with the King Asoka of history would never have been made. Once made, it rendered subsequent steps comparatively easy; and it gave to Prinsep and his coadjutors just that encouragement, and that element of certainty, which were needed to keep their enthusiasm alive."
So Prinsep read the inscriptions. Building on the foundation that he laid, we can read them
American Lectures, p. 46.
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Shree Sudharmaswami Gyanbhandar-Umara, Surat
www.umaragyanbhandar.com
