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BUDDHIST INDIA
ation one of the sinaller ones was found to cont; in part of the ashes from the funeral pyres of Sāriputta and Moggallāna, two of the Buddha's principal dis. ciples. The village Vedisa, where Asoka made the acquaintance of his first wife, lies close by, and the tops of other hills in the neighbourhood are also crowned with stūpas.
The person in whose honour the largest tope of all was built has not been discovered, as the relic box within it could not be found. But a large number of inscriptions in characters of the Asoka period have been found on the pillars and railing surrounding it. And General Cunningham was of opinion that, while this tope itself, like the other topes on the plateau, was older and the gateways younger than Asoka's time, the Buddhist railing round it belonged to his reign. But it is by no means impossible that the gateways also should be ascribed to Asoka. And, in any case, the remains at Sānchi may be fairly used to give us an idea of the kind of building that was likely to be put up by Asoka's command, and lias played so great a part in the history of Baddhist India. The whole site is now a desolate ruin ; and no attempt has yet been made to give, in drawing, a restoration of how it must have appeared in the days of its early beauty. But the annexed illustrations show the present appearance of the principal tope, and some of the details of the surrounding sculptures. A reproduction, to a large scale, of these sculptures is most urgently needed.
At Bodh Gayā, on the other hand, though it is known that Asoka built the original temple, it has
Shree Sudharmaswami Gyanbhandar-Umara, Surat
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