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RELIGION—THE BRAHMIN POSITION
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magic rites perforined for the benefit of one indi. vidual and at his expense. In the priestly books it is taken for granted that every one entitled to do so is desirous to have the sacrifices perforined for him. In actual life there were probably many who jibbed at the cost ; and preferred, if they wanted magic, magic of other and cheaper kinds. In any case there was no central organisation of the priesthood; there were no permanent temples to their gods, and such sacred shrines as the people could frequent were the sacred trees or other objects of veneration belonging to the worship of the local gods, and quite apart from the cultus or the influence of the priests.
And the latter were divided against themselves. They vied with one another for sacrificial fees. The demand for their services was insufficient to maintain them all. Brahmins followed therefore all sorts of other occupations; and those of them not continually busied about the sacrifice were often inclined to views of life, and of religion, different from the views of those who were. We find brahmins ranking tapas, self-torture, above sacrifice. We find brahmins among those who reckoned insight above either, and who, whether as laymen or as Wanderers, joined the ranks of the other side. Unable therefore, whether they wanted or not, to stay the progress of newer ideas, the priests strove to turn the incoming tide into channels favorable to their Order. They formulated-though this was some time after the rise of Buddhism—the famous theory of the As'rainas, or Efforts, according to which no
Shree Sudharmaswami Gyanbhandar-Umara, Surat
www.umaragyanbhandar.com
