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XII, 24.
TRANSMIGRATION.
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19. Those two together examine without tiring the merit and the guilt of that (individual soul), united with which it obtains bliss or misery both in this world and the next.
20. If (the soul) chiefly practises virtue and vice to a small degree, it obtains bliss in heaven, clothed with those very elements.
21. But if it chiefly cleaves to vice and to virtue in a small degree, it suffers, deserted by the elements, the torments inflicted by Yama.
22. The individual soul, having endured those torments of Yama, again enters, free from taint, those very five elements, each in due proportion.
23. Let (man), having recognised even by means of his intellect these transitions of the individual soul (which depend) on merit and demerit, always fix his heart on (the acquisition of) merit.
24. Know Goodness (sattva), Activity (ragas), and Darkness (tamas) to be the three qualities of the
19. "Those two,'i, e.‘the Great One and the Supreme Soul' (mahatparamâtmânau, Gov., Kull.), are according to Medh., who modifies the explanation given on the preceding verse, the Mahân and the Paramâtman; according to Râgh., the Mahân and the Kshetragña. Pasyatah, 'examine,' means according to Râgh. by their presence cause to be performed.' The guilt,' i.e. 'which remains after the sufferings (in hell,' Kull.). Nand. explains the first line very differently: Those two (merit and demerit) watchfully attend him (the Kshetragña) who is bent on performing good and evil.' United with which,' i.e.' with merit and guilt' (Medh., Gov., Kull., Nand.), refers in Râgh.'s opinion to the Mahân and the Kshetragña.
20. With those very elements,' i. e. 'with a gross body consisting of the before-mentioned five elements.'
21. 'Deserted by the elements,' i.e.after death' (Kull., Nár.). 22. Medh. and K. read abhyeti for apyeti. 24. Yagñ. III, 182. Of the Self,' i.e. of the Mahat' (Kull.,
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