Book Title: Religion and Culture of the Jains
Author(s): Jyoti Prasad Jain
Publisher: Bharatiya Gyanpith

View full book text
Previous | Next

Page 36
________________ LL RELIGION & CULTURE OF THE JAINS this event is ascribed the large-scale migration of the members of the Jaina sangha (ascetic order) to regions lying south of the Vindhyas, especially Karņāțaka. Their descendants, a few centuries later, began to claim themselves as belonging to the Mula sangha (the original order) and call themselves Digambara (sky-clad, or naked), in order to distinguish themselves from the ascetics of the other section, who had begun to cover their bodies partly with a piece of white cloth, hence called svetāmbara (sveta=white; ambara=cloth). The latter represented those who had stayed behind in Magadha in spite of the famine. By the third or second century B.C. they, too, nad to emigrate, going first to Ujjain in Central India and then further went on to Saurashtra and Gujarat which thereafter came to be their chief strongholds. The separation of the Digambara from the Svetāmbara became complete, final and irrevocable, it is said, in 79 A.D. (or 81 A.D.). There was also a third section of the community, the Yāpanīya, the gurus of which tried for centuries to bring about a reconciliation between the two divergent sects, though without success. Similarly, since about the close of the Maurya rule (circa 200 B.C.) to that of the Gupta (circa 500 A.D.), a period of some seven centuries, Mathurā was prominent centre of Jainism and a veritable meeting place for the different sections of the community. Its gurus developed their organisation independent of all the others, yet acted as a unifying force for them and several of them have been owned equally by both the sects. The Jaina establishment at Mathurā centred round the great Jaina stūpa there, which even about the beginning of the Christian era was believed to have been built by the gods and is supposed, by archaeologists and orientalists, to have been at least as old as the time of Pārsva (8th century B.C.). This site has, during the last one hundred years or so, yielded an unprecedented wealth of about two thousand years old Jaina epigraphical records, sculptures and other antiquities.

Loading...

Page Navigation
1 ... 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258