Book Title: Purusharthsiddhyupay English
Author(s): Amrutchandracharya, Ajit Prasad
Publisher: ZZZ Unknown

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Page 60
________________ ( 47 ) 180. One who observes the disciplinary vows ceaselessly, attains the eternal bliss of liberation, Transgressions of vows. 181. There are 70 defects detailed, five with reference to Right Belief, and to each of the five vows, and to each of the eight disciplinary vows. Defects of Right Belief. 182. Scepticism, expectation, disgust, praise of wrong believers, and thinking admiringly of them are the defects of Right Belief Defects of the 5 vows. 183. Mutilating, beating, tying up, over-loading, withholding food or drink, are the 5 transgressions of, Ahimsa. 184. False preaching, disclosing secrets, forgery, breach of trust, and divulging inference drawn from conduct or gestures, are short-comings of Truth. 185. Adulteration, abetment of theft, receiving stolen property, illegal traffic, and use of salse weights and measures are 5 transgressions of Non-stealing. 186. The 5 defects of sexual purity are intense sexual desire, unnatural sexual indulgence, arranging marriage of those outside the family, association with immoral women, married or umarried. 187. Exceeding limits of property to be appropriated, are transgressions of the vow of limited possession. Defects in the disciplinary vows. 188. By exceeding the direction limits, or boundaries, or forgetting them, one transgresses the direction limit vow. 189. Sending, detaining, throwing out things, speaking out, and communicating beyond limits by signs, are shortcomings in the vow of space-limit. 190. The vow of avoiding unnecessary indulgence is transgressed by uttering obscene words, obscene gesticulation, misuse of articles of use, gossip and thoughtless conduct. 191. The vow of equanimity is broken by misdirection of speech, mind and body; lack of interest in, and forgetting due observances of equanimous control of self. 192. The five defects of the Fasting vow are using seats Jain Education International For Private & Personal Use Only www.jainelibrary.org

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