Book Title: Pure Soul and Its Infinite Treasure
Author(s): Jayantilal Jain
Publisher: University of Madras

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Page 99
________________ Pure Soul and its Infinite Treasure * 91 but no quakes in the surface of the soul. Mental, physical and verbal activities give the impression and create an illusion that there will be corresponding actions in the soul. These movements are due to the nature of such particles, which are inanimate in nature, but the soul does not cause these flickerings. While there may be similar tremors in the soul's territory but these do not represent the true nature of the soul. These are only superficial and temporary in nature and do not cause any quakes in the nature of the pure soul, which is untremulous and stable by nature. Desires and tremors are both impurities and alien to the nature of the pure soul. The transcendental nature of the soul is beyond desires and tremors. The tremor is a temporary coincidence with one's desires but occurs independently owing to its own temporary inability and is not caused by karmic particles. It occurs in the modes associated with worldly existence but is not in the eternal nature of the soul. If there are tremors in the eternal nature, influx of Karma will always continue and there will be no occasion for a soul to get liberated from karmic bondage. This untremulous nature never permits the soul to become instrumental or contextual factor in karmic bondage. Once a person is devoted to spiritual accomplishment, he contemplates on this nature of unflickering state and karmic bondage gets successively diminished and the state of Moksha is achieved where the soul eternally lives in untremulous stable state devoid of tremor. In the early stages of spiritual achievements, there seem to be tremors on the soul's surface but they vanish when there is perfection in understanding and meditation leading to the manifestation pure form of the soul, devoid of quivering In the state of Moksha, influx of Karmas ceases forever and untremulous nature of the soul manifests. In the lower

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