Book Title: Pure Soul and Its Infinite Treasure
Author(s): Jayantilal Jain
Publisher: University of Madras

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Page 224
________________ 214 - A Treasure House of Names supreme being ever seen in the worldly existence and hence called as the king of all seers. 620. The Divine Phonation of Huge Drums (Dundubhistavan): When heavenly beings come to listen to the preachings of the Omniscient, they make the divine sound/phonation of huge drums, which is one of the wonders associated with the pure soul. 621. Adored by the Kings of Heaven (Mahendra-vandhya): Various kings and others assemble to listen to the divine preachings in a specific giant stage erected by the orders of the king of Heaven. All these kings have the highest reverence for the Omniscient. 622. The God of Yogis (Yogindra): All yogis worship and contemplate on the nature of pure soul and realise the same. The pure soul is the God of all Yogis. 623. The God of Monks (Yatindra): Some human beings become renunciate and become monks to realise the pure soul. The monks take refuge in the pure soul and hence termed as the God of monks. 624. The Son of Great King (Nabhinandan): The pure soul, particularly those souls born in their penultimate life as the son of the king are called by this name. The king is also called as great because of his greatest son. 625. The Progeny of the great King (Nabhey): Anyone who follows the path of self realisation is following the path of great Kings who have followed the same. 626. Delivered by the Great King (Nabhij): The child is given to the world by the great king and hence termed as delivered or brought forth by the great king. 627. Unborn (Ajat): The pure soul is eternal and is never born. It only changes its form. Pure souls are never born again in this mundane world and are eternally in Moksha.

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