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250 • A Treasure House of Names
934. The Antithesis of Senses (Jitaksh): Interest in senses denotes interest in matters of body, which is anti-thesis of interest in pure soul. Operation of senses acts as barriers to self-realisation.
935. Conqueror of Passions (Jitamanmath): Spiritual endeavours aim at conquering the passions and getting more and more engrossed with the pure soul.
936. Display of Mode of Quietude (Prashantarasashailush): The mode of pure soul is that of quietude and each of this mode displays peaceful disposition which is not perturbed by any of the external events.
937. Leader of Potential Seekers of Moksha (Bhavyapetakanayak): The concept of pure soul has always been the guiding principle and the pure soul/Omniscient is the undisputed leader of all of those seeking Moksha.
938. The Authentic Person (Mulakarta): The concept of pure soul is explained by the omniscient in all dimensions and the scriptures based on those preachings or principles revealed by Him are authentic.
939. Indivisible Light (Akhilajyoti): The light of pure soul is such that all the matters in the universe are visible under this light. All the objects in the universe are reflected without any discrimination or division.
940. Destroyer of All Impurities (Malaghn): Attachments to worldly objects are distortions of the nature of pure soul. When malignity of attachments goes away, the pure soul manifests fully.
941. Key to Moksha (Mulakaran): The fundamental causative factor in Moksha is realisation of the nature of pure soul. The desire to seek spiritual happiness, ignites the whole process of Moksha.
