Book Title: Pure Soul and Its Infinite Treasure
Author(s): Jayantilal Jain
Publisher: University of Madras

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Page 226
________________ 216 • A Treasure House of Names attainment of self-realisation eliminates all enemies forever and hence called as the best valiant act. 639. The Supreme Lord for All (Svami): People talk of different Lords depending on faith or religion pursued, the pure soul is not the name of a particular individual. It refers to the eternal being and eternal happiness within us. 640. Without Deterrent (Duradharsh): The blossoming of pure self, cannot be prevented or deferred by any one, once the process of realisation commences. 641. Disinterested in Worldly Matters (Nirutsyk): Once a person develops interest in the pure soul, sensuous matters look trivial and are not pursued. 642. Singularity (Vishisht): The souls infinite properties of knowledge, vision, happiness etc. are extra-ordinary and singular and none of the other substances in the universe possess these qualities. 643. Custodian of Courteousness (Shishtabhuk): Courtesy is shown by souls and not by other matters in the universe. The self is the custodian of most courteous behaviour and is the most civilised entity. 644. Well-behaved Nature (Shisht): The pure self is wellbehaved and the most decent entity. Inspite of the souls association with other substances from eternity, it never destroys other substances. 645. The Greatest/Supreme Concept (Pratyay): The pure soul has perfect knowledge of all times and spaces and hence this is the supreme concept. 646. Cupid (Kaman): The pure soul is also addressed as the cupid-God of love. It is so much enchanting, lovable and amorous that no one is beyond its influence. Every one likes to talk about the pure soul and such talk is interesting to all.

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