Book Title: Pure Soul and Its Infinite Treasure
Author(s): Jayantilal Jain
Publisher: University of Madras

View full book text
Previous | Next

Page 104
________________ 96 • A Reservoir of Infinite Power When two or more persons meet, they ask one another as to where they live or belong to which place. Similarly, if it is asked as to where the soul lives, the apt answer will be “it lives in its own infinite properties”. Self-pervasiveness in infinite properties is the abode of the soul. None of the properties ever desert its abode and go out. The soul has its own structure made of infinite properties such as knowledge, vision, bliss, etc. Human body is made of blood, flesh, veins, bones, etc., while the soul is made of consciousness. Whether the body is beautiful or ugly, it is made of inanimate atoms only. Just as a traveller, while passing on the road, passes from one tree to another, passes through the shadows of all those trees but never thinks that he/she has become a tree or its shadow. He remains the same. Similarly, while passing through several bodies, the soul remains different from them. A person who has the knowledge of the soul does not ever dream to be affected by the nature of bodies. All souls have this power of selfpervading nature and realisation of this constitutes the path to Moksha. One who believes that bodily activities can influence the soul or vice versa, is under a great illusion and has not understood either the nature of the soul or the body. The body can never become a soul or vice versa. To believe in the influence of one on the other means believing that inanimate matter can behave as animate or vice versa. Even for a moment, none of the matter has influenced another matter for eternity and will not do so even in infinite times to come. Self-pervasiveness is the innate nature of the soul. A body is not the abode of a soul and the eternal nature is its real abode. An ignorant person believes he lives in the

Loading...

Page Navigation
1 ... 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283